BURMA


 This page has been created in an effort to share the abundance of interesting stories 
and facts about the Burma and the Japanese invasion of Burma in the 40's.   Burma borders 
Assam and at the time of the invasion of Burma there were many stories of great heroism by 
people of different backgrounds and races.
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Please click on Headline to see story--to read some of these stories you will need Adobe Acrobat Reader 

#Kohima Town Remembers
#WS Journal-Myanmar
#Over the Hump
Stillwell Road**
#Indian Railway stories 20's, 30's and 40's
#Wartime Courage by Gordon Brown
#How we won the war in Burma - Errol Flynn and me
#WHAT EVER HAPPENED TO MY ROCKING HORSE
#The Burma Trek 1942 Pt1 
#The Burma Trek 1942 Pt2 
#The Burma Trek 1942 Pt3 
#Brigadier General Robert Scott
#Major " Trof"Tropimov MC
#Stephen returns to Burma after 60 years
#Gathering at Teashops
#The Stillwell/Ledo Road
#Aussie Dekho
#Tributes Paid to WWll Martyrs
#Historic Stillwell Road to reopen
#Through the Jungle of Death
#Nominal Roll
#Forgotten Frontier
#Stillwell Road



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July 28 2009

This brochure from Kohima mentions a Church where prayers are said for the soldiers, from both sides, who fell in the Battle of Kohima---we must salute the Brave Nagas.

This leaflet has been forwarded to the Editor by Ali Zaman and we thank him

As the leaflets are large  a change in presentation has been made using PDF which allows you to Zoom in to read it in comfort


Click here to see the front of the leaflet

Click here to see the back of the leaflet

Wonderful memories for the Fallen
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January 25 2009
The Wall Street Journal the Premier Newspaper in the USA printed 
this fascinating and informative story story about Burma (Myanmar)










On the right hand side of the page was a long column which I have divided into four parts to make reading easier --I hope


Part One 

Part two 

 


Part 3 above

 

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October 21 2008
This poem was sent in by Larry Brown and we 
thank him.  It is a fascinating read --enjoy

OVER THE HUMP
Created and signed by
-2nd Lt. J. D. Broughel--
1st Transport Group--13th Transport Squadron--U. S. Army-----July 25 to 27, 1943

OH! History’s page through every age
Tells of men who accomplish things,
But few there are shine a brighter star
Than those of whom this bard sings.

I’ve flown up and down the airways
From Hartford to Cooch-Behar
And have flown on instruments hours on end
With a line on a single star.

Up where the oxygens needed;
Down where it’s gusty and rough;
When the radio compass is bouncin’ around
And the going is really tough;

  I’ve flown from Natal to Ascension
When the scum wasn’t drained from the sumps,
But it’s nothin’ compared to the thrills ya get
In a ship flying “Over the Hump”.

Half round the world from home and Nell
Living in Bamboo Huts
(“Bashas they call ‘em”), the heat and bugs
And the damp almost drive you nuts.

To the boys in the 13th Squadron
It’s like saying your ABC’s,
Cross the Hump to the Lake and Mt. Tali,
Then over to Yunnanyi.

  We take off from down by Doom Doom,
At a place called Sookerating,
With twenty-five drums of gasoline
To go over the Hump to Kunming.

First there’s the Fort Hertz Valley
And before the Taung Pit, which is green,
We cross the Yellow Mali,
Then the third, the dark brown Salween.

We’re getting to eighteen thousand,
And the engines are singin’ a song
As the fourth, a red river, slips by below;
The Lantsang Kiang, or Mekong.

Across the grim Himalayas
There’s a million rock peaks,
And you’re sweatin’ at twenty thousand
If the engine as much as squeaks;

For there’s no landin’ up in the mountains,
And those Japs are at Sumpra Bum,
And those widow-makers crowd on ya
Like tenenment homes in a slum.

In the best of weather the hazards
‘Twould take a year to tell,
But on instruments up in the “Soup” and ice
The going is really hell!

Rocky and evil and awful,
So you’re scared if you have to jump:
Crossing the ocean is easy
Alongside of flying the “Hump”!.

And what if you’re downed in the mountains
With thousands of rocky defiles?
If the tigers and Cobras don’t get you
A days work will net you three miles;

And what if you get to a river?
A raft gets you down to the Japs!
And you know that Home or for flying again
For the duration (At Least) it is “Taps”!

Did you say that you had met Bushey?
Well, in case you didn’t know,
He went down on his first trip over,
A week and a half ago;

Looking? Hell, No! They’re not looking!
Combing those rocky shelves?
A Hundred Years wouldn’t be enough time!
They’ll have to “Walk Out” by themselves.

Over the PanShan we’re still going great;
To the South lies the town of Yangpi,
And we hit the South end of Lake Tali,
And then on to Yunnanyi.

Now there’s many a cumulonimbus
That’s turned a hair gray in my head,
And too many times have I trembled
When I thought the right Engine went Dead;

Cross the Veldt up in Tanganyika
Each foot brings A “Rockier” Bump,
But it’s nothing compared to the Ride you get
With the boys flying “Over The Hump”!

It’s great to hold the controls
On that Giant Man-Made Bird ---
Pratt and Whitneys singing the sweetest
Concerto you’ve ever heard ----

For your Heart must be in your flying,
And you swell with Instrinsic Pride;
(You see, I’m a Navigator And I just go along for the ride!).
Most of the danger is over,

And we feel pretty safe with our load
When we “Spot” that old Ribbon of Freedom
That’s know as the Burma Road.
“Oil for the Lamps of China”

Was it the Poet said?
Oil and gas for American Boys!
They need it like Butter needs Bread!
Looking? Hell, No! They’re not looking!

Combing those rocky shelves?
A Hundred Years wouldn’t be enough time!
They’ll have to “Walk Out” by themselves.
Over the PanShan we’re still going great;

To the South lies the town of Yangpi,
And we hit the South end of Lake Tali,
And then on to Yunnanyi.
Now there’s many a cumulonimbus

That’s turned a hair gray in my head,
And too many times have I trembled
When I thought the right Engine went Dead;
Cross the Veldt up in Tanganyika

Each foot brings A “Rockier” Bump,
But it’s nothing compared to the Ride you get
With the boys flying “Over The Hump”!
It’s great to hold the controls

On that Giant Man-Made Bird ---
Pratt and Whitneys singing the sweetest
Concerto you’ve ever heard ----
For your Heart must be in your flying,

And you swell with Instrinsic Pride;
(You see, I’m a Navigator And I just go along for the ride!).
Most of the danger is over,
And we feel pretty safe with our load

When we “Spot” that old Ribbon of Freedom
That’s know as the Burma Road.
“Oil for the Lamps of China”
Was it the Poet said?

Oil and gas for American Boys!
They need it like Butter needs Bread!
We follow the road ‘Cross the Mountains,
And our Airspeed jumps as we Wing
Through the Valley that leads for the last hundred miles
To our destination ----Kunming!

Yes! I’ve flown from Natal to Ascension
When the scum wasn’t drained from the sump,
But it’s nothing compared to the thrill you get
In a ship flying “Over the Hump”!

Oh! Historys page through every age
Tells of men who accomplished things,
But few there are shine a Brighter star
Than the boys with the Silver Wings!

--2nd Lt. J. D. Broughel--
1st Transport Group--13th Transport Squadron
U. S. Army-----July 25 to 27, 1943
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That’s turned a hair gray in my ad,*********************Ju25 to 27, 1943

April 1 2008

Shirley West who wrote the story 
"Whatever happened to my Rocking Horse" 
gives us another insight into her life -


This time she is helping a friend Sally, who is collecting stories of Indian Railways in the 20's 30's and 40's -there has recently been some first class photos of rail scenes in Assam on www.koi-hai.com and this should add to the interest -here is Shirley's note:

Hello Sally,

     I arrived in Calcutta in March 1942, having been evacuated from Rangoon on the last ship to leave before the Japs arrived.  We were soon on a train to Bangalore to be with my maternal grandparents, and then on to Simla in the foothills of the Himalayas where Burma railways  had regrouped.  My Father was a senior accounts officer with Burma Railways, and as such, his family always had the privilege of travelling First Class on all our journeys.  We would travel down to Bangalore for the three month Christmas Holidays, and of course the train journeys were a source of great pleasure and excitement.

       The noise of the big stations, Madras, Delhi and Bombay were something never to be forgotten.  We always had a coupe for my Mother, brother and myself, and it was always my lot to sleep on the floor.  The bedroll would be opened, and I would fall asleep to the rumble of the wheels.  It was a bit dicey sleeping on the floor, there was always the danger of being trodden on during the night if either of the other two needed the loo!  My Mother would take a huge wicker picnic basket with food for the journey, Madras to Delhi took two days, and I would chomp through two dozen hard-boiled eggs during this time. Once we ordered a meal  from the dining car, this was delivered but the attendant did not have enough time to get back to his work place, so he simply hung on to the door handle outside our compartment till the next stop.

      As the train would come in to the station, my Mother would hang out of the carriage window, yelling "Coolie, coolie!" till we would have about twenty of them running to keep pace with our compartment till the train stopped. We only had three suitcases !!!!

      My most vivid memory of these journeys was "The Bath" in the First Class Ladies Waiting Room in Delhi !  We always had several hours to kill before the train to Kalka, and my Mother would decide that I needed a bath.  The Waiting Room was a huge, cool, dark room, with another huge room which was the bathroom.  Here, in splendid isolation, would stand a huge marble bath. I was only seven years old, and she would tell me to stand in the bath so that I would not pick up any germs!  This would be fine, until the soapy water seeped under my feet and I would fall - all arms and legs - elbows and knees hitting the sides of the bath.  My Mother was not one for tenderness or patience, and she would shout and slap me for not doing as I had been told!!!!  How I hated those baths in Delhi.  Small as I was, I used to wonder why my Mother never remembered that I always fell.

     The little train from Kalka up to Simla was delightful.  We would go through 103 tunnels on the way, with the compartment filling with smoke in the darkness, the stations on the way all had the usual vendors, with the brown monkeys ever watchful for anything that could be snatched or eaten.

      My husband and I had two holidays in India in 2001 and 2004 both were nostalgia trips organised by someone who had schooled at Sanawar in the Simla Hills.  The trip by train was an extra excursion because car journeys were faster, but it was not the same.  No steam , no smoke and no whistle.

      In 1960 I took my Mum back to India to see her Mother who lived in Allahabad.  Yet again we were lucky as Dad had written to Indian Railways asking that his wife and unmarried daughter be watched over, and back came a reply from someone who had worked under him years before, and offered us free First Class travel whilst in India!  I have never forgotten the Ticket Clerk in Agra, (a lady clerk), saying we would have to change trains at two in the morning.  On seeing my dismay at this, she said "Never mind, you ladies have a good sleep and I will arrange for the bogey to be transferred to the other train!"  I did wonder just where we would find ourselves the next morning, but sure enough, we arrived in Allahabad as promised!  What service and efficiency!

      The school trains were something else!  The school year lasted from March to December, and long journeys were involved in getting the children to the Hill Schools,so teachers were roped in to supervise the children on the trip.  The older children, usually the boys, used to get up to all sorts of mischief.  I have a friend who is nearing eighty and he says he still has a conscience about how they used to trick to vendors and not pay for the good they "bought".

      I hope this is the sort of thing you are looking for, and wish you all the very best in your quest to compile Indian train memories. You may also find this website of interest, it is fascinating www.koi-hai.com  an  www.koi-hai.com/Burma.html
 Kind regards,
 Shirley West (nee Jones)
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November 18 2007
This article which is part of Prime Minister Gordon Brown's book Wartime Courage was shown in the Daily Telegraph and we asked for permission to show on our website--the part shown is copied below

Wartime Courage by Gordon Brown: 
                                             ---- part four----

For two years, Major Hugh Seagrim trained and led an army of Burmese tribesmen to resist the Japanese occupation. But, as Gordon Brown reveals in the fourth of our exclusive extracts from his new book, Seagrim’s love for his men was so great that he could see only one way to save them
**********************

Near St Mary’s church in the little village of Whissonsett in Norfolk stands a memorial to two brothers, one with the Victoria Cross, one with the George Cross.

 

Foremr POWs pay their respects at a Japanese War cemetery in Rangoon

Former POWs pay their respects at a  war cemetery in Rangoon

The only two brothers ever to be so honoured, they were sons of a local clergyman, the Rev. Charles Seagrim, rector of Whissonsett-with-Horningtoft. Neither survived the war, and both awards were posthumous.

The older brother, Lt. Col. Derek Seagrim, earned a VC for his heroic leadership of a battalion of the Green Howards in an assault on the Mareth Line in North Africa on 21 and 22 March 1943, but died on 6 April of wounds sustained in another battle.

Major Hugh Seagrim, GC DSO MBE, Lt. Col. Seagrim’s youngest brother, served for two years behind enemy lines in Burma, in circumstances of appalling hardship, uncertainty and danger; and died in Rangoon on 2 September in the same year.

Hugh Seagrim’s story, set in the darkest times of the war in the Far East, is one of the highest courage and leadership. Always short of weapons, ammunition and supplies, and only rarely in touch with command, he raised and led a local force, the Karen Levies; and with them remained in Eastern Burma during the Japanese occupation, threatening and harassing their lines of communication and maintaining, however precariously, a British presence there for much of the time between the invasion of Burma and the arrival of Slim’s ultimately victorious Fourteenth Army.


Major Seagrim with his beloved Karen fighters behind enemy lines

Hugh Seagrim was born in 1909, the youngest of a family of five sons all of whom saw Army service in the Second World War. He attended the King Edward VI School in Norwich, where many years before Horatio Nelson, also the son of a Norfolk clergyman, had been a pupil. In 1927, when Hugh was in his last year in school, his father died. Plans for university and a career in medicine were now unaffordable.

An application for Dartmouth and the Navy failed – he was partially colour-blind – but one for Sandhurst succeeded, and he followed his brothers into the Army. Like many a young officer of limited means, he opted for service with the Indian Army and, after a one-year attachment to the Highland Light Infantry in Cawnpore, applied to join the Burma Rifles and was posted to Taiping in Malaya, joining the regiment as a 22-year old subaltern.

A good linguist, a sportsman, and at 6ft 4in a talented goalkeeper, he did well as a junior officer. His quirky sense of humour made him popular with his peers, though his love of classical music, his restless intelligence and a wide reading that ran to philosophers such as Nietzsche, Bergson and Schopenhauer marked him out from them too. He was not conventionally ambitious, often telling colleagues he would sooner be a postman in Norfolk than a general in India.

His troops were Karens, members of a group of minority tribes in Burma. His quick mastery of languages – he spoke fluent Burmese and some Karen too – impressed them, as did his goal-keeping and his height (most Karens are stocky). He turned out to be a natural regimental soldier: a gifted trainer and leader of men.

He got to know his Karens, and they him, and for the rest of his life he was to serve with them. In his last letter to his mother he wrote that there was a chance he ‘wouldn’t get through’, and that if he didn’t, he ‘wanted to leave a memory with the Karens’. The status of the Karens in Burma in the 1930s and ’40s is relevant to this story.

An ethnic and religious minority, they had long been subjugated by the dominant Buddhist Burmese, and distrusted by them too. In the ninetheenth century they had welcomed the British, whom they saw as advancing their rights in Burma; and a proportion, particularly the leadership, had embraced Christianity as a result of US missionary work from 1813 on.

Indeed it was said that the Karens called the American missionaries their ‘mother’, and the British authorities their ‘father’. Most Karens lived a village life, agrarian and simple, and were led by tribal elders. Those from the mountains of Salween province in the east of Burma, the ‘hill Karens’, were strongly represented in the Burma Rifles and valued as tough and trustworthy soldiers, and it was from them that Seagrim was eventually to raise his irregular force.

In the later 1930s, when war threatened, he recognised their potential for guerrilla warfare against the likely enemy, and considered the Indian Army’s traditional drill-based approach to training pointless, even irrelevant, for the battles ahead. Japan’s declaration of war in 1941 was followed by a series of invasions across south-east Asia, and in Burma preparations were made for resistance against an enemy with overwhelming advantages both in numbers and air superiority.

Plans for Operation Oriental Mission, which would impose maximum delay upon the enemy ‘by using forces other than regular forces’, began to form. Very soon its leader commandeered Seagrim, who had long argued for the raising, training and use of an army of Karen irregulars. He was formally seconded to the new force, and was delighted to join it.

Gradually its role was defined; in ‘stay-behind’ units, it would attack likely main Japanese supply routes such as the Moulmein-Rangoon road and railway. What was sound in theory proved very difficult in practice. The main problem was a desperate shortage of arms and ammunition, and already time was running out. The Japanese were advancing from Siam into Burma.

In late January 1942 Seagrim set out for Papun, in the mountains of Salween province, with a collection of miscellaneous firearms, a few tommy guns and some grenades. A little supply convoy, bringing 200 Italian rifles and a few thousand rounds of ammunition, arrived a few days later, and on its return to Rangoon was almost cut off by the advancing enemy.

In Papun Seagrim recruited 200 levies and trained them his way. Barefoot, and encouraged to shoot accurately from any position they found comfortable – no Indian Army firing-range drills now – they practiced concealment and ambush techniques in the kind of hill country they knew well.

An Army colleague, Ronald Heath, later a highly successful jungle training officer with the Chindits, was impressed by the results. And of Seagrim he said: ‘Any of those Karen boys would have done anything for him. He had a terrific sway over those lads.’ The stay-behind role, and the fact that the Japanese had over-run Burma, meant Seagrim was now in continuous danger.

He moved north, and the last British official he spoke to for many months found him ‘cheerful, but not betting on his chances.’ In the northern hills he trained and organised several hundred more recruits, but the shortage of weapons and ammunition with which to train was a constant hindrance.

In desperation, the Karen crossbow, fatal at up to seventy-five yards, became a weapon of modern war. Worse even than lack of stores and firepower was the lack of communication with the outside world, and in April, Seagrim, who had served once as a signals officer, set out to obtain a wireless set from forces in a town far to the north, only to discover when he got there that the Japanese were in control.

On the way back he was wounded in a bandit ambush, and spent the next four months hidden in the jungle and recuperating in the care of two Karen pastors. Recovered, though still lacking arms, ammunition and communications, he continued to sustain the morale and loyalty of his levies across his vast territory, travelling and maintaining contact through messengers, and endlessly at risk to any breach of security.

Dressed like a Karen, and sustained and concealed by the Karens, who said of him ‘He has learned to live like us’, Seagrim moved from village to village, from camp to camp, seeking out veterans of the Burma Rifles, registering their names, and making plans to support British troops once they returned to Burma. Operation Oriental Mission was now barely even a holding operation, but Seagrim never gave up.

In late 1942 British and Indian forces were once more on the offensive in the Arakan, and GHQ in Delhi looked again at the possibility of irregular operations in the Karen hill country. Early in 1943, three officers, two British and one Karen, were to be parachuted in with communication equipment and instructions to make contact with Seagrim, who was assumed – somewhat against the odds – to be still alive.

Many attempts resulted in eventual success: in October 1943 Major Nimmo, Lt Ba Gyaw and Seagrim established wireless communication with India. At last useful intelligence traffic began to flow in to Delhi. But word of parachute drops and the presence of British officers in the Karen hills had reached the Japanese, and early in 1944 a 17-man military ‘Goods Distribution Unit’ arrived in Papun and sold matches and cloth at suspiciously low rates.

Casual enquiries about foreign soldiers and parachutes drops confirmed suspicions, which loyal Karens passed to Seagrim, who moved camp further into the mountains. Shortly afterwards, the Japanese, who had learned of the activities of Po Hla, a Karen friend and supporter of Seagrim’s who had family in Rangoon, advised him through a distant relative that if he did not hand himself in for questioning his family would suffer. The net was closing. Again Seagrim was informed.

Soon Japanese infantry and military police units appeared in force in the Karen hills and began arresting and torturing various suspects, including an old Burma Rifles veteran who was one of Seagrim’s levy commanders. Maung Wah endured three days of beating, said nothing, was released, and went into the hills to tell Seagrim what was happening. Seeing his wounds, Seagrim wept, but the old soldier simply entreated him to signal for aid and arms from India and start a Karen revolt.

Seagrim tried, but GHQ in Delhi refused. The time was not ripe. Others under torture told more, and soon the Japanese knew all they needed to: about the levies, the arms dumps and Seagrim’s whereabouts. Though loyal Karens still kept Seagrim informed, and though he continued to move camp, nothing could be done to prevent what happened next. The Japanese located him and attacked. But Seagrim and most of his companions, warned by their noisy approach, escaped.

In the following search of the mountainous jungle site, Captain Inoue, leader of the Kempeitai (military police) unit, found Seagrim’s bible. Seagrim himself was to remain at large for another month. The Japanese were determined to find him, and their actions in the Karen hills degenerated into a reign of terror. The loyalty and silence of the Karens resulted in reprisals both savage and brutally systematic.

Their villages were burned and their elders tortured, sometimes to death. Innocent people suffered dreadfully for what was, in the eyes of their oppressors, treachery. Meanwhile Seagrim, with Pa Ah, a young Karen who had been parachuted in from India, made his way through twenty-five miles of jungle to Mewado, a village where his companion’s brother-in-law would feed and protect them.

In the event they stayed in the hills, with food brought to them every few days, but the Japanese again closed in, looking for Pa Ah, whom they knew had family in the area. Under threat, the villagers persuaded him to give himself up, and while he was in Japanese custody word of Seagrim’s whereabouts leaked out via a young Karen, who told Captain Inoue.

When Inoue arrived with his Kempeitai at Mewado and threatened to burn down the village and arrest its inhabitants, the headman, by now a friend of Seagrim, offered to go and talk to him the next day. They discussed suicide, which Seagrim rejected as unchristian. Instead he decided to give himself up, as the only way to end the suffering now being inflicted on the Karen by the Japanese. As they walked to the village Seagrim gave the headman his watch, asking that he send it to his mother in England after the war.

In Mewado Seagrim and Inoue shook hands. Then Seagrim asked Inoue to treat the Karens generously: ‘They are not to blame. I alone am responsible for what has happened in the hills.’ Captor and captive then spent several days together, sharing meals and accommodation and talking at length through an interpreter, with Seagrim repeating his pleas for clemency towards the Karens.

Inoue returned Seagrim’s bible, and heard of his plans to be a missionary among the Karens if he survived the war. He did not. On 16 March 1944 he was taken from Papun, first in an oxcart, then in a train to Rangoon, and held prisoner at the Kempeitai headquarters there. In a grim jail, in which torture was common and many died, he stood out, not simply because of his great height.

A fellow-prisoner, Arthur Sharpe, a young RAF officer shot down over Burma, found in him ‘a profound philosophy and a strong religious faith.’ He believed him to be ‘the finest gentleman I have ever met. He had a complete disregard for his own life and the same time the greatest concern for the Karen NCO’s and men under him.’

Seagrim conducted a short service for another RAF officer, including an impromptu prayer. Sharpe later wrote ‘Nothing could reveal better this man’s wonderful character than those words which are now lost. A tribute to the dead, a prayer for the living, and, greatest of all, a word for his cruel captors, for of the Japs he said, in the words of Christ, “Lord, forgive them, or they know not what they do.”’

In early July Seagrim and surviving hill Karens were transferred to another jail at Insein near Rangoon. On 2 September he and fifteen Karens were summoned to a court martial. Again Seagrim pleaded for the lives of his Karens, saying that he alone was responsible for their actions, and that he alone should suffer. He and seven of the Karens were sentenced to death, the remaining eight receiving long jail sentences.

As the condemned were driven away, with Seagrim in the Karen attire he had worn since March 1942, one Karen witness noted that he was ‘smiley-faced’ as he shouted goodbye to those destined only to jail. As the citation for his posthumous GC records: ‘There can hardly be a finer example of self-sacrifice and bravery than that exhibited by this officer who in cold blood deliberately gave himself up to save others, knowing well what his fate was likely to be at the hands of the enemy.’

The Japanese had prevailed over Seagrim and his Karen Levies. But within a year of his death it was clear that his courage, leadership and ultimate sacrifice with and for the Karens had made possible a vast and successful new venture that owed much to him and his work in the hills.

Operation Character, which began in April 1945, was the largest and most successful example of irregular warfare in all South-East Asia Command. More than 12,000 Karens, now well-armed and properly supported, wrought havoc on Japanese forces in Burma until their defeat, killing thousands and tying down many thousands more in a classic irregular conflict.

Seagrim, I think, would not have been surprised; and, in the words used in his last letter to his mother, he had succeeded in his aim of leaving ‘a memory with the Karens’.

When I read that letter more than sixty years after his death, I thought immediately of the inscription I first saw many years ago at the Scottish National War Memorial in Edinburgh Castle: ‘The whole earth is the tomb of heroes and their story is not graven in stone over their clay, but abides everywhere, without visible symbol, woven into the stuff of other men’s lives.’

·  Copyright © Gordon Brown 2007. Taken from Wartime Courage by Gordon Brown to be published by Bloomsbury in 2008

November 10 2007

Shirley West wrote:  You kindly published my article "Whatever Happened To My Rocking Horse?" 
(Which is just below this story)
 
Whilst on holiday in Cyprus last month, we met Bert Peers who turned out to be quite a character!  He entertained us for many hours with his poems and extracts from Kipling, etc.  One in particular took our fancy, "Errol Flynn and me" - so much so that he sent us a copy because of my Burma connection.  I have checked with Bert, and he is to quote:- "quite happy for you to spread his poem but wants to point out that he wrote it as a skit after seeing the film 'Burma Victory' (sic) 'Objective Burma' which apparently anyone who was there during the War absolutely hated."

Thank you Shirley--Here it is 

HOW WE WON THE WAR IN BURMA

-just Errol Flynn – and me.

The war in Europe was ending in the winter of ‘44

I thought that I had done my bit but the Air Force wanted more;

They said that now the Jerries had been beaten well and true,

It’s time the Japs were taught just what a Yorkshire lad can do;

And so they then decided before the battle could begin

They’d send for reinforcements - me and Errol Flynn.

 

They sent us off to Chittagong and on to Cox’ Bazaar,

We flew right down from Ramree, it wasn’t very far,

They said that we should both report to Burma GHQ

As the brass hats at the centre really hadn’t got a clue,

So they then decided we should help out General Slim

And so we went to meet him – me and Errol Flynn.

 

‘At last’, said Bill we’ve got a chance now that you lads have arrived,

We’ll give the Japs a shake up, a mighty big surprise;

We’ll chase the blighters all the way from Magwe down to Prome

Those little yellow perils will wish they had stayed at home

So come on lads get cracking if battle you would win

We only needed you to come – you and Errol Flynn

 

So we chased them all the morning, - we were feeling very warm;

We chased through the evening, through night until the dawn,

We chased them through the jungle ‘till we came to old Pegu,

And the Japanese commander just knew not what to do

His Generals suggested that they might as well give in

When they were told that what they faced was me and Errol Flynn.

 

A few snags we encountered as we advanced all that day,

A Nip armoured division we swept out of our way

Some Geisha girls the Japs then sent to try to halt our push,

And some 40,000 Japanese were trampled in the rush

And who was in the forefront with a beatific grin

None other than yours truly, yes me and Errol Flynn.

 

Those Geisha girls were lovely, and we really made them swoon

They said that they would wait for us when we finally reached Rangoon

So we pressed on forward our just reward to take

We had Banana money and my mother’s Christmas cake

To take advantage of those girls, it really was a sin

But we were hard, the two of us – me and Errol Flynn.

 

At last the Japs surrendered, you could see they’d had enough,

They had run the length of Burma, and were feeling pretty rough;

Mountbatten took their swords from them, for that really was his due

And looked around to see who he would present them to

And then he smiled; ‘They go to those who have set Burma free’

And so he gave those Nippon swords to Errol Flynn and me.

 

© Albert Peers.

 

 

October  28 2006

  WHAT EVER HAPPENED TO MY ROCKING HORSE?  

Through the kind auspices of Bob Needham, Shirley West writes offering her 
article to
www.koi-hai.com which the Editor is delighted to accept.  
Shirley offers a little background to her story.
 
It all started when we took my cousin from Australia and her husband Tim to
 visit the RAF Museum in Hendon, London, last July.  Tim's Father had been 
the Lead Navigator in the first non-stop flight from Egypt to Darwin in 1938, 
and he had found a cine film of this epic flight amongst his late Father's things. 
 The Asst. Curator at the RAF Museum was delighted to accept a copy of the 
film together with  Log books etc.  He then asked me where I had been during 
the War, and I dismissed this with "I was only six and at the receiving end of 
Jap bombs in Rangoon"....
 
So here is the outcome - my article 
"WHAT EVER HAPPENED TO MY ROCKING HORSE?"  It is now filed in the
 archives of the RAF Museum, Hendon; the Royal Signals Museum in 
Blandford, Dorset; and the Imperial War Museum in London.
 

 

WHAT EVER HAPPENED TO MY ROCKING HORSE?

The recollections of a six year old at the fall of Rangoon, Burma in 1941/42. 

By

Shirley Ann West.

[nee Jones]

  I was born in Rangoon in April 1935, and lived at 39 Fraser Road, Rangoon 
with my parents, George and Mabel Jones, and my elder brother Philip. My 
father Charles George Jones was a senior officer with Burma Railways. 

We had a comfortable life, a big house, large grounds with a hard tennis court 
in the front garden, and a wide circle of friends. There were many servants, and 
I had two ayahs, my beloved Susan Ayah and her teenage niece Monica both of whom looked after me with such love for the first 6½ years of my life.

 

A photograph taken in happier times.

My sixth birthday party in April 1941

I remember the grown-ups sitting around the radio listening grim faced to the 
news. Pearl Harbour, sunken battleships, Singapore falling [how I wondered] 
Japs advancing……..I often heard the word propaganda and wondered who 
or what on earth it was.

Earlier in the year we had dug in the back garden what we had hoped and 
planned to be a swimming pool, it was a hole about ten feet by six with the 
vain hope that the monsoon rains would fill it for our pleasure. Now it was 
pressed into service as an air raid shelter. Railway sleepers were laid over 
it, which were covered with soil and sandbags. Steps were cut into the side 
to provide access, but they soon crumbled to leave us with a slide. Mats and
 rugs were laid on the ground in the shelter, but these had to be lifted daily 
to check for snakes and scorpions that might be hidden under them.

On 23rd. December 1941 my brother and I were with my mother at the cinema, watching ‘The Reluctant Dragon’. My mother asked why everyone was leaving 
the cinema, and was told that there was an air raid in progress. We hurriedly 
left the cinema and drove home. The City of Rangoon was being bombed by 
the Japs, with a great many casualties resulting. We lived away from the centre
 of the City, and some friends and acquaintances from the City arrived at our 
house seeking shelter. No one was turned away, but providing food became something of a problem. My mother went off in the car, accompanied by 
Bernard the bearer, to see what she could get, scrounging or buying enough 
to keep us going.

On 25th December, Christmas Day, the Japs had promised Rangoon a 
‘Christmas dinner’, and true to their word the sirens sounded at around midday 
My mother, fearing that this would happen, had ordered lunch to be served 
early, so when the sirens went we had just finished  our meal. The bombing
by the Japs was heavy with the residential areas being the main target this 
time. During a lull in the bombing my father and another man decided to leave 
the shelter and see what had happened. They were soon back, a bomb had 
fallen on our tennis court and the Sawyer’s house was burning fiercely. I can remember a strong acrid smell. But the incendiary bomb which had fallen on 
the tennis court had not set fire to our house, although it was riddled with small pellets which had burned a small circle where each had landed.  Later we found another unexploded bomb behind the garage and the servants quarters which meant that we had been right in the path of these two bombs. Back in the house
 the overhead fan had crashed onto the dining table smashing the glasses and
 the crockery. After this experience our ‘refugee’ friends packed up their 
belongings again, and moved further out of Rangoon!


From then onwards there were nightly air raids. The sirens would sound and
 Mum would then put me on the potty! We would dash down stairs, all except
 my Father – who insisted on getting dressed. He would arrive at the shelter 
long after the bombing had started, with Mum alternately praying out loud for deliverance – much to my acute embarrassment – or haranguing  Dad that he 
would be killed if he weren’t more careful.  She would cover my ears with a 
pillow and tell me to go to sleep! How on earth could I? I could feel the exploding bombs, the noise frightened me, and I felt very hot underneath that stuffy old 
pillow.

Moonlit nights made us feel very unsafe. Mum thought that the Japs would 
think that our tennis court was really an airstrip so she initially had the servants
 put all the potted palms on it to soften the outline. She then looked out of an
upstairs window to view the finished work only to decide that the Japs would 
then think that the palms were troops guarding the airstrip, so the palms were speedily removed, and earth was scattered over the tennis court.

I clearly remember that the neighbourhood dogs would start howling before 
the siren sounded. They seemed to be aware of the raid about to happen, and 
I often wondered if they could hear the aircraft before we could as the Jap 
aircraft  engines had a curious drone to them.

Whilst in the shelter my foremost feeling was one of embarrassment at Mum 
praying aloud. I hoped also that a bomb would not fall on us, but never thought
 this through as to what would happen to us if one ever did. I was terrified of 
the loud bangs of exploding bombs, and even now the sound of a siren makes
 my stomach turn. We had no defence against the Japs. I believe that we did 
have a few small aircraft, but the best Rangoon could manage were long bamboo poles surrounded by sandbags made to look like anti-aircraft guns

By late February 1942 people were leaving Rangoon by any means possible, 
by sea to India, or up country to Northern Burma. Mum had heard that the 
shipping company had set up a point at Rangoon racecourse to deal with 
the huge crowds seeking a passage to India, so off she went to join the scrum. 
As luck would have it, when she got to the desk the man dealing with the ticket allocation was someone she had helped in the past, and at that time he had 
told her that if he could ever return the favour she only had to ask. It was time
 to ask, and so with tickets for herself, my brother, and me, we boarded a 
Chinese ship the “Hong Peng” in Rangoon harbour bound for Calcutta.

Once aboard nothing much seemed to be happening. We spent the next two
 days tied up to the wharf with frequent air raids, and hindered by me crying 
for both my Daddy and my Ayah. I had not said goodbye to them, and nobody 
had thought to tell me that we were leaving for India. We were given permission 
to leave the ship briefly, and my poor Dad was shocked to see us turn up at 
his office at Burma Railways. He drove us home where we had a meal and I had 
a bath, stopped crying, and then returned to the ship.

It was said that the delay in departing was due to the fact that they were loading 
all of Burma’s gold reserves and would be the last ship to leave, but finally everything was made ready and we sailed out of Rangoon harbour.

 

 

SS HONG PENG.

[This photograph shows her aground in Hong Kong harbour after the great typhoon in 1937.
 Luckily she was re-floated and was able to take us to safety some five years later.]

Looking now at the photograph of the ship I am amazed at how much 
smalleand scruffier she looks compared with how I remember her through a 
child’s eye.

After we had sailed, back in Rangoon my Dad had heard a rumour that two 
previous ships sailing from there had been sunk by Jap submarines. Using his contacts, he gave chase in a Customs launch in the hope of getting us off the 
ship, but by the time he reached Hastings, the point where the Pilot left the ship,
 we were on the high seas bound for Calcutta. I have often wondered what would have been our fate had he been successful in reaching us, and getting us off the 
ship

I remember very little of that three day voyage to India except that my mother had 
a ‘heart attack’ and took to her bunk. There was in fact nothing wrong with her 
heart. My fear at the time was what on earth would we do if she died on the voyage. My brother was ten and I was six, and all we knew was that Aunty Minsey lived in Calcutta and Granny and Grandpapa lived in Bangalore, but nothing more. As she had taken to her bunk I presume that somebody took us for meals and up on deck
 as I can remember old ladies spending their time up there sighting all sorts of phantom mines and periscopes! Luckily they were seeing things and we arrived 
safe and sound, and my mother made a miraculous recovery.

We arrived in Calcutta, and on disembarking from the SS Hong Peng we were instructed by officious ladies wearing armbands that we were to stay put until
 we had been registered. Mum tired of waiting in the heat after a trying and dangerous voyage had a few choice words to say about them before she 
whisked us off in a taxi to my Aunt’s flat in Calcutta. As a result we were never registered as refugees, and our names do not appear on any of the published
 lists. I have vivid memories of arriving at Aunty Minseys flat, and her calling out “Mabel and the children are here” and Great Aunt Min calling back “No, no, 
they are all dead, I know they are all dead!”

Meanwhile, in March 1942 my Dad was still in Rangoon, staying in post to see
 all of his staff safely away, and records destroyed. As a result he left it too late 
to get away. Rangoon was now a very dangerous place, with the Japs on the doorstep the authorities had emptied the jails of convicts, and released the 
insane from the asylum, with the result that they were all rampaging through
 the City, stealing food, looting shops and homes, and burning property. My
 Dad said later that he just walked out of our home, not bothering to lock the 
doors – there was no point. Together with his faithful cook, Sahib Din, he 
trekked over a thousand miles through the jungle, out of Burma into India. 
Without Sahib Din he would never have survived the appalling hardships of 
the trek. He owed his life to his faithful servant who nursed him through dysentery, and eventually they both made it into India and safety. Countless numbers 
died on the trek out of Burma, and we were so happy eventually to receive
 a telegram two months later to say that Dad and his cook were alive.

All we now had was what we had carried out from Burma, and that was not 
much. We lost everything, silver, photographs, toys, and all our family 
treasures. Such photographs as we now have are those we sent to relatives
 before the invasion.

But to this day I still wonder what ever happened to my favourite toy, my 
rocking horse
          © Shirley West
, Iver Village, Buckinghamshire, July 2006.

 

POSTSCRIPT.

For the rest of the war we all lived in Simla in the foothills of the Indian 
Himalayas, my Father returning to Burma in 1945 and the rest of the family 
in 1946.

When my father returned to Rangoon from Simla in 1945 after the defeat 
of the Japs, our cook Sahib Din returned with him. Rangoon was in a 
dreadful state and only jeeps could cope with the damaged roads, and 
although our old house was still there in Fraser Road, we were given a 
railway house at 39 Prome Road in which to live; and joy of joys my 
beloved Ayah, Susan Mary, was there.

 

                        Shirley at Rangoon River                   Ayah & Monica with Anthony

                                    1947.                                                         1947.

 

Sahib Din our cookRangoon 1947

Ayah and her husband, Vincent Veloo had survived the Jap occupation, as had
 her niece Monica who had married Bernard, our bearer, and they had a child, Anthony. Vincent was now the Station Master at Prome Road Station, and he 
and Susan Mary lived in a small cottage adjoining the station. We only lived a 
few yards away, and Ayah and I spent many happy hours together, and she 
often brought Monica and young Anthony to see us.

On January 4th 1948, Burma’s Independence Day, we sailed from Rangoon for England. Dad stayed on in Rangoon where he was Controller of Railway 
Accounts with Burma Railways.

In 1949 Dad had to take early retirement, and left Burma to join us in England. 
Sahib Din, who had worked for Dad since 1916, was given a lump sum, and he returned to his family in his village in India. Dad kept in touch with him, and 
Sahib Din would reply using the services of a ‘writer of letters’. When a letter
 was received requesting the names and photographs of the children, suspicions were aroused, and we sadly concluded that Sahib Din had died and the 
‘writer of letters’ was anxious to adopt us

ooooooooooooooooooooOOOOOOOOOOOOOOOOooooooooooooooooooooo

 

October 23 2006

Our thanks to Larry Brown

Larry Brown uses  RootsWeb India-L, which provides a
forum where those who have connections with India
are able to interact with like minded people and share
stories and experiences as well as to enquire about
 relatives who had been in India in the early days.
Sometimes a story appears which is very moving and
provides an insight into an event that many of us know of.
One such story is the Trek from Burma in 1942 by
Bonnie Arnall. Bonnie's grandson,Bob Needham,lives
in Port Macquarie,NSW. Australia, and he kindly gave
permission for us to share in Bonnie's story.

The Burma Trek 1942 ( Pt. One)

          by Bonnie ARNALL (nee BAY). 
        
Made possible and forwarded by "R & P Needham"

Whose e-mail address is BobNeedham@bigpond.com.au 
Bob would be happy to answer any queries on the article

I


As a result of a recent offer to the list to share my Grandmother's reminiscences of her experiences on the trek quite a few listers 
have asked me to send them a copy. However I thought it might 
be of general interest to most of the list so with apologies to 
those who are not interested, here it is. My Grandmother was 
born in 1888 and was in fact 54 at the start of the trek. And she
 was actually 77 yrs. old when she wrote this in U.K. Granny 
was born in Maymo. The rather quaint way in which she writes
 is just as she used to speak. The family called it a "chi-chi"
 accent. My Mother, born in Rangoon, spoke like that also. 
Most people thought they were Welsh. Finally my Grandfather, 
Asst. Collector of Customs - Rangoon) Frederick J. Arnall, 
was actually born in West Derby (Nr. Everton) and not Redruth. 
His Father, Henry, was born in Redruth. Once again apologies
 for the length to those who are not interested.

Bob Needham
N.S.W. Australia.

Mrs. Bonnie E. Arnall,
Tadley - Hants.
U.K.
Age - 69 at present - 10.2.65.

Widow of the late F.J. Arnall of His Majesty's Customs, Rangoon. Birthplace - Redruth Cornwall, later of Everton, and daughter 
of the late Major Thomas Archibald Bay T.M.D. serving with the British Forces in Burma. This is how I happened to be in Rangoon when war was declared; age 52 years when I left Rangoon for the Burma Road. Below is the TRUE story of my sufferings, sleepless nights and losses from December 1941 to May 1945. I arrived in  India after my long walk lasting nearly three months of  countless miles through jungles and up hills.


In November 1941 I left Rangoon to have a holiday in South India
and, while there, I heard the news that war was declared by the Japanese and the British, so I made up my mind to return at once
 to Rangoon, knowing that my two sons Donald and Jamie would be called up for Military Service and that our home would be left unprotected. I went at once to book my passage on the first ship leaving Madras for Rangoon. The route we took was longer than 
usual and lasted about 10 days. This was because Japanese 
submarines were supposed to be in the Bay of Bengal. We arrived
 at the mouth of the Irrawaddy River on the 25th December, 1941. 
As we journeyed up the river the first sight we saw was the beautiful golden Shwe Dagon Pagoda, which is built on a small
 hill; it was glittering in the morning sun.


       We could now see burning villages and smoke all along the banks. It was only then that we learnt from the Ship's radio that Rangoon had been bombed on Christmas morning. The 
Japs let Rangoon know that  they were going to bomb the city, and give them 'plum puddings' for Christmas. This they did, just when all the people were out - some returning from Church. It was a busy day, also a  day of death all over. I must tell you that my voyage across  the Bay of Bengal were nights of terror, waiting for death  perhaps from a submarine. We were in darkness all through the voyage, and no-one was even allowed to light a matchstick.

         
When I landed in Rangoon I was told by the Customs Officers that there were no conveyances, so I left my baggage at the Customs Office and started to walk all alone to my home on the cantonments, which was a good two miles.. As I walked through the town the sight that I saw was terrible. Broken bodies of poor women, men and children all lying, some on the roads, some just entering their homes. Shopkeepers - their bodies lying across their open stalls and, worst of all, was the horrible smell from these unfortunate people. In the cafes, which were also bombed, sat people at their tables - dead. It was a case of "in the midst of life, we are in Death". I was feeling ill, and sick, to see all this as I went along, and finally came near to my home. In the distance I could 
see crowds of people all gazing at something and, when I was near,
 I could see a huge crater - the result of a Jap bomb that was thrown that morning of Christmas at about 9 o'clock. There was no
t a sound in my home - my sons having been 'called up', but there were one or two people in a part of my home. Jamie was called up  by the Air Force, 
and Donald joined The Battery. For a week I 
lived in terror all alone 
then news came that all the convicts, lepers and insane people were going to be freed, as all the officials in charge had run away for safety, and there would be no-one to look after their welfare. This bit of news added to  my nights of terror thinking that every moment someone would enter my door. It was only on moonlight nights the Jap bombers
 came over and when the siren went (a whistle blown by  neighbours who acted as wardens) my dog and I ran downstairs  to the shelter, which was dug in my garden. Along with me were a few Indian women and children, and one of my servants (the  others having run away). These people kept on praying as long  as the bombers kept flying over. This went on for a week, as  there were no British bombers to stop them. !

         
Later on one morning my son, Jamie, came in suddenly and
 told me I would have to leave the house as the pilot of the 
plane said he could try and find a place for me as he was flying
 on to India. On being told this I never suffered so much in my life. The thought of leaving a beautiful home, pet cats, a dog 
with puppies and poultry in the yard, which were to be left to
 the mercy of the invaders, or thieves. Before I left in the 
lorry, after being almost carried down by my son, he ran 
upstairs again and brought down my favourite cat, Tibby, and 
put her on my lap, as I was crying so bitterly. I must tell 
you that I carried Tibby through the whole of my journey, in a Burmese bag slung over my shoulder. On arrival at the airfield,
 the officer in charge then told my son that, as another 
officer had turned up, he could not find a place for his mother. 
My son then took me to a cousin living in Rangoon with her 
husband, who was a Sergeant in the Royal Army Ordnance Corps!

.
She was Secretary to the Friends' Ambulance Unit, doing some
 work in Burma and who were at this time leaving for Upper 
Burma. These people were Quakers of America. They then agreed
 to take me along in their station wagon along with my cousin 
and her sister. 

      It was the month of March that we left Rangoon, reaching Mandalay after a journey of about 4 days. From here  we went 
on to May Myo, a Hill Station. When in May Myo the news
came over the radio's loudspeaker that there was a big fight
between the Japanese bombers and the American (there were a few 
here who came to help). This set me thinking a lot - and if 
anything had happened to my son as a few British planes were 
also in the fight. I had no idea at this time
where my two sons were. 
We were at May Myo for a week during this period - the 
Japs came over every morning at 10 o'clock. Before they came 
my cousin and I used to cook a small meal, and then go out a
 mile and sit under some large trees in a de
serted area until 
the bombers flew back to their base. Then we returned to our 
room - a small one in a broken down shop. My other cousin 

left with General Stilwell's army, along with the Quakers, 
to go on to Lashio in Northern Burma, where the lead mines 
were in the Lashio hills, hoping to get an aeroplane to India,
 but without success. After the bombers went back to base we 
went out to see what destruction they had done and, to our 
horror, we could see dead and dying all over, some in trenches, 
and some on the roads, even poor horses and other animals.


Return to top

The Burma Trek 1942 ( Pt. Two)

          by Bonnie ARNALL (nee BAY). 
         Made possible and forwarded by "R & P Neeedham



In the evenings the bombers never came as the mist was too 
great for them over the hills. Before we left for Mandalay again
 I went to see the Air Force officers stationed at May Myo, telling
 them I was the mother of J. Arnall belonging to the Air Force, 
and asking if they could get me away, being all alone, as I heard 
some other evacuees were sent away to India. The Officer in 
Charge, a Captain, promised to get me away, but that is all, for
 I never saw him again until I was on the Burma Road. We now 
left May Myo to go to Mandalay, being the route to India which 
we had to take. We were offered a place by the Military Accts. in 
some open trucks that were going to Mandalay. On the way to 
Mandalay we had to climb a hill and half way up we heard the 
sound of bombers, so the driver of the truck stopped still until 
they passed over. May Myo, I must say, was a big military objective 
for the Japs who wanted to destroy the Military Posts and
 Railways. We reached Mandalay !
and when we arrived there we
found Mandalay in flames and almost raised to the ground. From 
here the evacuees, including my cousin and me, were put into 
some open railway trucks with the sun's rays on our heads, which
 was something terrible. We journeyed on, sometimes in the pouring 
rain, when halfway to Moniwa we had an accident - the driver of the
train being evidently under the influence of drink, which led to the 
trucks running off the lines. Two trucks from the one my cousin 
|and I were in rolled over, dragging the others with them. The speed 
that the train travelled was terrible so all the passengers were being 
thrown from side to side. As soon as the front carriages stopped along 
with the engine we all ran to see the damage done, and if we could 
help in some way. The screaming and crying of the wounded was 
heartrending. Some were under the trucks and some pinned under 
the wheels. Some were calling to us to help them. There were no doctors 
or even medi
cines available to treat them. My cousin and I went to help
 an unfortunate Indian woman, and to try and bandage her wounds with 
some clothes we had, but an officer called us away and told us to get 
onto the train at once - a most cruel act. The train left, leaving these
 wounded people alone until help could be sent to them. We arrived 
in Moniwa where there was a small camp. A short time after some of
 the wounded from the train disaster
were brought in for attendance. 
For some days after this I could not sleep, as the cries of these poor
souls kept ringing in my ears. From Moniwa we again moved on and 
crossed the Chindwin River by ferry and rested here a day where we 
managed to get something to eat and drink for payment to a Burmese
stall holder. From here we walked to Kalewa, another village, where 
we got two coolies to carry our baskets which contained a few of our
treasured possessions, such as family photos, a gold plated French 
clock about 80 years old give
n to my mother by her mother as a 
wedding gift, money and a little jewellery. Stayed here a day, got 
something to eat, and then started our walk again until we came to
another deserted village. It was here that three officers came up to 
us and asked us how we were faring. It was then that I recognised 
one of them - the Captain that I asked for a seat in the planes at May
 Myo. I thanked him very much for his kindness in getting me away!!! 
He said he was very sorry he could not find one available seat for 
me. I told him "well you have taken my son for military
service, but 
could not help his mother, but left her to find her way alone to reach 
India somehow". At the time when they arrived I was making some 
tea which a kind evacuee neighbour
gave me - a pkt. of leaves. I offered
 them some in old broken mugs left back by other evacuees, which 
they accepted very gladly and said it was hours since they had a drink.


Of course the tea had no milk or sugar and it was made on a fire from 
the dry twigs of trees in the jungle. After drinking the tea the officer
 promised to come back and take my cousin and me for only a few
miles as they had to go on some duty. Well, they came the next day 
and we got into the Jeep with them. Also our baskets were taken.
After they left us on the road we started to walk again until we came 
to another deserted village. We were then feeling very hungry and 
tired and a lot of pain in our feet. In this village there was no-one and 
nothing to buy. From the other evacuees we begged a drink, and one
 family gave us two tins of meat which kept us going for two days. We
 had a drink of water at this village. I thank Jehovah that I was often
 given drinks of coffee and baked bread by the Indian soldiers, who 
were deserters and running away to India. I must say that it was not 
only the Japs that people were running away from but also the 
Burmese dacoits,
who were becoming very cruel to people of other 
countries. After a
rest that night, the next morning I went to see what I 
could buy in the shape of food and drink from the other people around. 
At last I say down again with another lot of Indians. A cart drawn by 
bulls stopped near us and the driver said that there was a white man
 inside. The occupants of the cart said that they had found him lying 
by the roadside. We got him out at once and the Indian soldiers and
I tried to revive him. He was in a bad state having had a stroke of the
 sun. I had some Aspirin in my hut. This I gave him and the Indian 
soldiers managed to force a hot drink of coffee down. It was only the 
next day that the fever had gone down a bit. We took the man to the hut. 
I eventually found that he belonged to the Gloucesters, on the move to
 India. Next day again I stood in the middle of the road and stopped a 
passing jeep with officers on the run. They stopped though being 
annoye
d at having to do so. I told them here was a British soldier very 
ill and to take him away, which they did. At the next stop again in another 
deserted village I helped another British soldier, who was ill also and 
hardly able to walk. His legs and arms were a mass of sores caused 
by shrapnel of Jap bombs. I was told that these sores are very hard to 
cure as there was a sort of poison in the shrapnel. I had some Condy's
 and a bit of ointment with me and attended to him. As my cousin and I 
were trained by the St. John's Ambulance I always carried a small box 
of medicines with me. The next day I again stopped another jeep with 
two officers and told them that a soldier was in my hut and unable to 
walk. The officers then came and took him away. I wonder where these 
boys are now, and some others, and if they are still alive in England.
 At this camp a little Indian girl, about 10 years old, died of fever, just 
near to where I slept. The parents were so distress
ed as they could find 
nothing to dig a grave.


Seeing their distress I went and got the loan of a wood chopper from 
a neighbour, with which they did the needful. I was heartbroken to see 
this child being carried on her father's shoulder to be buried in the
 jungle. Another sleepless night!!! We next stopped at an open space 
and rested for the night. The silence, and noise of the frogs and 
crickets, were terrible - no sleep could we get. Next we arrived at 
the village of Tamu which was also deserted, and the scenery around 
the hills was wonderful. We crossed over a rope bridge here from one 
hill to another.


Return to top

The Burma Trek 1942 ( Pt. Three)

          by Bonnie ARNALL (nee BAY). 
        
Made possible and forwarded by "R & P
Needham


At this place a bus came from somewhere and two officials in charge there 
put us in. In the hurry to get in one of my baskets was left behind containing
 my gold plated clock. I only missed it after getting out at the stop which we 
were taken to - about 10 miles. From the next stop we got two Naga coolies
to carry our baskets, my cousin going first. They walked very fast and I missed 
them and I never saw my cousin until we reached Calcutta. She told me in Calcutta that she lost sight of the coolies, so this was the last of my worldly possessions gone. From now on I was alone going along with other evacuees - mostly 
Indians. My possessions now were my cat slung on my shoulder, tied in a handkerchief some jewellery, money and medicines. I got milk etc. for my cat
 from a young Persian couple with a baby, whom I made friends with. After a 
time I missed them on the Road. I carried on feeling very tired, and my feet 
aching, also hungry. I asked an Indian to c
ut me a nice stout bamboo; this
 I now used to help me up the inclines. The Naga hills were very high in
 places and it was dreadful to look down into the valley below, which one
 could hardly see. On the Road now I saw many awful sights as the people
 were feeling the walk they had done; some old people staggering along 
and kids crying. One old man was sitting by a tree on the roadside holding 
an umbrella. Everyone ran to look at him and, when I went up near him, I 
could see he was quite dead. I could not stop my tears from coming. I 
passed on and later found a running river. I stopped and, behind some 
bushes, I took off my frock,
washed and dried it. While it was drying I did 
the same to my underlinen. In this stream one could see the dead bodies 
of other evacuees floating, but we had to use this water as no other streams
were to be seen. For days I went on, not knowing the day or the month, 
having made no record since I left Mandalay.


I got a drink and a bit of food, now and again, from friendly evacuees and, 
with Jehovah's help, I carried on. Whenever we saw fresh water running 
from the side of a rock, we all made a dash for it, to quench our thirst. After 
some days I reached Imphal, a rather big place where some troops were 
stationed. I had a rest and a bit of food. The officials here took the evacuees
 a few miles out, left us then to carry on our walk. I must say that they took 
us out in lorries that they had spare. I walked on again until I reached Kohima - another fairly big place, had another rest and a meal and carried on until I 
reached Dimapur. Here all the evacuees were put on a train and taken to 
Sanhati. As soon as the train reached the station we were all given a paper 
bag with sandwiches and a mug of tea. We then went on a short distance, 
got out, and were put on a ferry which took us across the river Brahmaputra.
 On the other bank a train was waiting to take us into Calcutta. On arrival at 
Calcutta we were taken to a large Convent which was given for the use of 
evacuees arriving from the Burma Road. Here we were given a bath, clean 
clothes and shoes. When I arrived here my frock was almost in rags, and 
my shoes almost in pieces. We were given a wonderful meal. Each of us 
was given a bed to sleep on. You can just imagine the wonderful sleep I 
had, no fear at all this time when I laid my head down. It was here I met my
cousin whom I lost on the Road half way to India. She then told me the story 
how the coolies ran away, so she went on with friends whom she knew in 
Rangoon. Before this she told me that my two sons, Jamie and Donald,
 came every day to see if my name was on the Arrival Board, as evacuees 
were arriving every day and this notice enabled relatives to see if their 
people had arrived.



Two days later my two sons came in and at last I saw them, after three 
months of torture thinking what had become of them. I thanked Jehovah
that their lives and mine had been spared and that he had brought us to 
safety. They both had suffered like myself, as both
Had to find their way 
also to Calcutta, by the Chittagong Coast. From Calcutta, after a stay of a 
few days where my sons bought me clothes etc., I went on to Madras in 
South India to stay with two cousins who were widows living in a sma
town not far from the Military Station of Bangalore. The name of the town 
was Ranipet. I was not two days there when I fell seriously ill with Malaria 
Fever and I was a month in bed looked after by my cousins, and an 
American doctor. My recovery was very slow due to the exertion I had 
travelling so many miles on foot, and the starvation I endured. I must tell
 you that my cat, Tibby, died two years after my arrival at Madras. Now my 
days of nightmares were over, and my mind at peace, and when I could 
no longer be afraid and could not hear the wild animals in the jungle. We
 did not see any as the tramp of the evacuees had driven them into the 
deep jungle. After four years living in Madras while the war continued 
I returned to B
urma in 1946 after the Peace Treaty was signed in September 
1945. In India I was supported by the Indian Government as my sons were 
still on duty and could just send me a small allowance. After a month I joined 
my sons in Rangoon.


We stayed about a year then made up our minds to make our home in
 England, another reason to rejoin my two daughters who were married 
and living there. At this time it was very unsafe to live in Burma as dacoitry 
was rife, so we left for England.


This is the end of my story which I have written as best as I could at the ripe 
old age of 69. Those awful 3 months I endured on the Road will always be in
 my memory. I do not believe that 9 out of 10 people in England knew what the people of Burma suffered, with no planes or troops to protect them. It was
 just a game of Chance 'Live or Die'.


The words below appeal to me always:

"Lead kindly light amid the encircling gloom
Lead thou me on
The night is dark, and I am far from home
Lead thou me on
Keep thou my feet; I do not ask to see
The distant scene; one step enough for me".


Mrs. Bonnie E. Arnall

(An Evacuee from Burma)  
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October 18 2006

BRIGADIER GENERAL ROBERT SCOTT

Fighter pilot with the Flying Tigers who flew alongside the RAF 
against the Japanese and became known as the ‘one man air force’

Brigadier General Robert Scott, who has died aged 97, became 
an “ace” fighter pilot flying alongside RAF squadrons in Burma against
 the Japanese in 1942, an experience that he recorded in his classic
 wartime memoir God is my Co-Pilot: a film of the same name starring
 Dennis Morgan as Scott, was released in 1945.

Scott was a flying instructor in California when the Japanese attacked Pearl 
Harbor in December 1941. He immediately volunteered for active duty but, 
at the age of 34, he was deemed too old

Eventually, falsely claiming that he had flown a B-17 bomber, he managed 
to be assigned to a bomber force due to make a top-secret raid on Tokyo.  
When the operation was cancelled he was in Karachi and was soon appointed
operations officer for the Assam-Burma-China Ferry Command, flying supplies
 across the Himalayas to, amongst others, General Claire Chennault and his 
American Volunteer Group (AVG), better known as the “Flying Tigers” who
 operated in support of Nationalist Chinese forces.

Scott struck up a close friendship with Chennault, and persuaded him to lend 
him a P40 Warhawk fighter, supposedly to protect the ferry route from attack. 
Scott operated over northern Burma and in the defence of Rangoon, the vital 
 
port for supplies to China. In this fighter, which he called Old Exterminator, he 
carried out many ground-attack sorties against the advancing Japanese army 
and was soon in combat with enemy fighters: within a few weeks he had 
destroyed eight.

After the Japanese had occupied Burma, Scott and his pilots continued the fight in 
western China. The RAF air commander was full of praise for the AVG pilots, 
commenting: “Their gallantry in action won the admiration of both services.

When the Flying Tigers were disbanded in July 1942 and absorbed into the
USAAF Scott was appointed to command them with the 23rd Fighter Group 
of the China Air Task Force. By February 1943 he had been credited with 
destroying 13 aircraft -  the authorities would not confirm a further nine probables 
because his aircraft did not carry a gun camera. His successes made him one
of the first US air ‘aces’ of the war. The enemy placed a reward on Scott’s head 
and he became known as the “one-man air force”. After flying 388 combat 
missions, he returned to the United States.

Robert Lee Scott was born on April 12 1908 at Waynesboro, Georgia and was 
educated at Macon Lanier High School before entering the US Military Academy 
at West Point.  After graduating as an army lieutenant in 1932 he toured Europe
 and Asia on a motorcycle before embarking on his pilot training in Texas

He gained valuable experience flying the airmail with the US Army Air Corps, then 
spent three years with fighters in Panama before becoming a flying instructor in 
California

After his service in China in 1942-43, Scott toured the United States to help sell 
war bonds before becoming the deputy for operations at the School of Applied 
Tactics at Orlando, Florida.  He returned to China in 1944 to fly rocket-firing fighter-bombers in attacks on rail yards and re-supply lines. The next year he went
 to Okinawa to fly similar operations against enemy shipping and remained there
 until the end of the war.  Scott was awarded two Silver Stars, three DFCs and 
three Air Medals

After the war he commanded the first jet-flying school, at Williams Field. Arizona, 
before assuming command in 1950 of the 36th Fighter Bomber Wing, flying F-84
Thunderjets from Fürstenfeldbruck in southern Germany.  In 1953 he entered the
 National War College in Washington, and on graduating was promoted to brigadier
 general and made Director of Information, working directly for the Secretary of the 
Air Force. His often outspoken style did not endear him to the Washington 
bureaucracy, and in October 1956 he returned to flying fighters when he took command 
of Luke Air Force Base in Arizona
 

In the years after the war, Scott had been a strong advocate of making the air force
 a separate and independent service: he considered inter-service rivalries both 
needless and irritating.

In October 1957 Scott retired, becoming a prolific writer on aviation subjects:
 his books included The Day I Owned the Sky and Flying Tiger: Chennault of 
China.  H
e also lectured widely.  In 1980, at the age of 72, he spent 93 days
walking and riding a camel along the entire 2000-rnile length of the Great Wall 
of China.

In 1986 Scott returned to Georgia, which he described as a homecoming, and 
immediately became involved in the building and establishment of the Museum
of Aviation at Robins Air Base, south of Atlanta.  He continued to fly, and on his
88th birthday he flew in a F-15 Eagle fighter and a year later in the B-1 Lancer 
bomber.  Scott remained very active until the end of his life.  In 1996, at the age 
at 88, he ran with the Olympic torch along a section of Georgia Highway 247 
named in his honour.  For many years he worked regularly at the air museum.

Robert Scott, who died on 27th February  2006, married Catherine Rix Green in 
1934: she died in 1972 and their daughter survives him.
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October 18 2006
     
Major 'Trof' Trofimov

This item was taken from the Obituaries section Daily Telegraph of May 29 2006  

and thanks to Robin and Maxine Humphries we now have a photograph of the

Brave Major 'Trof' Trofimov


SOE officer who led Karen fighters against the Japanese in Burma and a Jedburgh team in France. 

Major "Trof" Trofimov, who has died aged 84, was awarded the MC in Burma in 1945 
and the Croix de Guerre while serving with the Jedburgh Special Forces in France.

In February 1945 Trofimov, then a captain, was dropped by Dakota into dense jungle
 in the Karen mountains of Burma. He landed with a crash among the trees, took a step forward in the darkness and pitched 30 feet into a ravine.

He crawled back up and found that he had lost his torch. There was no sign of his five comrades, and it was days before they were re-united.

Trofimov, who was serving with Force 136, was charged with building up a unit 
comprising Karen volunteers to harass the retreating Japanese.

Once he had equipped and trained them, they planted booby traps, set ambushes, 
mined roads and blew up bridges. Trofimov's group of about 100 men caused 
havoc among the enemy, and a price was put on his head.

In April he and Major R A Critchley led an attack on a strong Japanese garrison 
at Papun. The Japanese had been forewarned, and Trofimov's force, most of whom
 had never seen action, came under devastating machine-gun fire. Some Karens 
took to their heels, but many held firm.

Trofimov found himself pinned down under the weight of fire, but he had some 
home-made bombs and he quickly armed these and threw them. He rallied the 
survivors and led them out. He was awarded an immediate MC for his part in the battle.

"Trof" Trofimov died on May 6 while attending a Jedburgh reunion

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August 6 2006

     Stephen Brookes returns to Burma after 60 years

Larry Brown told the following story to the Editor:
A couple of years back, Alan Lane kindly sent me a book  'Through 
the Jungle  of Death' by Stephen Brookes. To say that I enjoyed reading the 
book would not really be an apt comment. It was, for the people involved, the
 most harrowing experience of their lives. The place names like Ledo, Tipong, Margherita, PatkoiHills and the Pangsau Pass were familiar to me and as a 23
 year old I enjoyed exploring these areas.
However, for the countless thousands who trekked from Burma in 1942,in poor health and facing extreme hardships, it was a nightmare. I was moved by Stephens graphic account of his experience as a 12 year old on the trek and 
I read and re-read his book a number of times. I did not think that I would ever meet him in person but luckily I was wrong in this assumption and in April of 
2005 I was fortunate to meet him and his wife Maggie, when, through a long term friend, Sandra Quigley, we were invited to their home, just outside Cambridge, 
for lunch. I found Stephen to be a lovely, lovely man and I am glad that we 
became firm friends.
When I returned to Australia, Stephen and I have kept in touch and it was only 
a few days ag that I came across a previous email from him, which was particularly evocative to me now tha I knew him as a personal friend, and in
 the email he described the pilgrimage he had made back to Burma in 2002.

and here is Stephen's e-mail that Larry refers to:

 
Many years ago, my sister Maisie, who lives in Perth, told me that when we 
were near the Assam border in autumn 1942,  a man from the rescue party 
saw a young Tarzan scrambling about in the jungle with a kukri in his hand 
as he hunted fo bamboo shoots for his family to eat. Apparently this man was
 so moved by the sight of this kid with torn clothes, no shoes and no fear of the jungle,  that he asked my mother if he could adopt him. Yes, the kid was me!  
And the man, whose name Maisie pointed out to me in Tyson's 'Forgotten Frontier''  was -- Major Henniker Heaton!! I was glad to hear that Mum told him to get lost.
 

Glad to know that you may make the trip to Burma one day.  Maggie and I went
 to Burma in 2002. Sadly, in the course of  60 tumultous years since 1942, that beautifu land and its' people have suffered greviously. Yet despite their problems, we were  welcomed with smiles, warmth and generosity. We flew up to Maymyo, 
but it was unrecognisable apart from the glorious lakes and gardens. I did not recognise a single street or building and it could have been the back of the moon. Somewhere near the edge of town I came across a man  who asked me, in 
English, what house was I looking for ?



When I said: "Lindfield which used to be in Fryer Road". He replied, "Are 
you Stevie Brookes"!!  Aaaaaahg!! I nearly had a heart attack!  He said his 
name was Noel Fento and he was in my class at school and they used to live opposite us. Hell's Bell's!!  
This was the family mentioned in my book where my Dad potted their dog 
Blackie with his 12 bore shotgun because it bit Maisie. But even more, an old 
man came up to me and said, "Stevie. I remember how you used to bake bread
in a bully-beef tin during the Trek in the Hukawang Valley."  CRIKEY"!! "GREAT BALLS OF FIRE"!!. 
He was Reggie Fenton, also mentioned in my book, because he joined our family in 
Shingbwiyang when my Dad died. I had not seen either of them since 1942 and bumped into them just 100 yards from my home 60 years on.!

I walked slowly to where my home was but when I got there, there was 
NOTHING. 
My home had disappeared and in its place were four acres of thick jungle, 
creepers, dense bamboo and squatter's bamboo huts. Of Lindfield there was 
nothing, even the oak trees, gardens and the cherry trees which
 George and I used climb, had gone - cut down for fire wood and building. 
How sad! I sat on the ground near Maggie because my knees had gone. I felt nauseous, my thoughts were in a jumble and I did not feel well.


 
I though of beating up a squatter or two, but Maggie, understanding 
as ever told me to leave it. "This was the land of the Burmese which your 
family held for a few years. It had now gone back to the rightful owners."
It was a black, black time. Serves you right for going back Brookesie

Sleeping dogs should be left alone. But there was a lasting memory of 
the Brookes famil in this lonely place, for the Burmese had renamed this road "Cherry Road"- no doubt after the cherry trees that once grew in Lindfield.
 I feel good about that. 

In fact, I feel damn pleased about that, because
 I mentioned those lovely trees in my book - and now they have been
 immortalised by the Burmese as well.


 

However, I chose the date of our visit because it coincided with the 
Festival of Tazaungdaing in September. It was the end of the monsoons 
and I wanted to celebrate the rising of the Full Moon of Thadinjut by 
sending a fire balloon up into the night sky with an offering for the 
Nats and Gods and a message to my Mum. It was fantastic. 




A  small crowd gathered around Maggie and me as they helped me to ignite 
the fire source under the balloon (it was over six feet tall) and light the small 
lights in the four tails. Then they held their palms together in prayer and understanding, while I tied on the letter to my Mum and an offering to 
  the nats. Finally, I was the only one holding the balloon above my head.
 It was really tugging my hands to be free. 

I opened my hands and held my palms together in honour of my Mum as the 
balloon soared into the night sky - - which wa filled with a million stars and a 
huge yellow Full Moon. Above me were other fire ballons, drifting up to the 
Gods from the villagers around the town. I distinctly felt that Mum was not 
very far that night.
And so, I must go. Take care and see you one day.
Steve
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August 6 2006

Letter from Burma (No. 21)
by Aung San Suu Kyi

Mainichi Daily News
Sunday, April 14, 1996

 

GATHERING AT TEASHOPS POPULAR PASTIME "Taking Tea"

 
Tea plays a very important part in the social life of Burma. A pot of green tea, refilled again and again, is the hub of many an animated circle of conversation. There is also pickled tea leaves, /laphet/, soaked in good oil and served with such garnishes as sesame seeds, dried shrimps, roasted beans, peanuts and crisp fried garlic. It is indispensable as a traditional offering of hospitality, either as a conclusion to a meal or as a savory snack between meals.

While there is nothing more refreshing than a cup of pale amber tea made from roasted leaves grown in the Shan plateau, the Burmese people have become increasingly fond of "sweet tea." This is tea made from milk and sugar -- but not the English way. "Sweet tea" stalls were originally run by Indian immigrants so the tea is made in a way not unfamiliar to those who have frequented "char" shops in India. Tea leaves are boiled up with sweetened condensed milk in large vessels. The resulting pinkish brown beverage is thick and of a full flavor quite unknown to those who pour out their tea into individual cups before adding a dainty splash of milk and restrained spoonfuls of sugar.

In Burmese teashops one does not ask for "lapsang souchong" or Earl Grey or flowery orange pekoe or English breakfast blend. Instead one asks for "mildly sweet," "mildly sweet and strong," "sweet and rich," or "/Kyaukpadaung/" (very sweet and thick). If the tea is made with imported condensed milk instead of the locally produced variety it becomes "/she'/" ("special") and costs and extra couple of kyats. Friends gathering at teashops is so popular a pastime the expression "teashop sitting" is practically a verb in its own right. It is in teashops that people exchange news and, when it is not too dangerous an occupation, discuss politics. In fact there is an expression "green tea circle"which implies an informal discussion group. There is even a book of that title, based on a political column written between May 1946 and October 1947 by a famous newspaper man. The teashop is still one of the best places for catching up on the latest gossip around town, whether it is about the marital adventures of film stars or about nefarious dealings in high circles.

Writers also go in for "teashop sitting." Sometimes such a gathering is the equivalent of an informal literary meeting or a poetry reading. Students and other young people too, congregate at favorite tea shops to hold discussions ranging from pop music to political aspirations. Pungent catch words and phrases often emerge from such teashop talk and quickly spread around town. These days there is a tacitly accepted dividing line between young people who go in for "teashop sitting" and those who prefer to spend their leisure hours in discos and expensive restaurants. The difference between the two categories is to a considerable degree, but not altogether, financial. "Teashop sitting" students are more in the tradition of those young men and women who turned Rangoon University into a bastion of the independence movement before the Second World War while their disco-going counterparts tend to look upon the yuppie as their role model.

Taking a cup of tea is such a regular practice in Burma that, as in some other Asian countries, a tip is known as "tea money." However, when the gap between the salaries earned by civil servants and the cost of living increased, the interpretation of the phrase "tea money" underwent a metamorphosis: it came to mean bribes given to clear obstacles that block the bureaucratic process. But this was in the day when such bribes were relatively modest sums. Nowadays, when the going rate for speeding up a passport application is in five figures, "tea money" is no longer a satisfactory euphemism for bribes: the current expression is "pouring water," referring, one assumes, to the need for liberal "libations" at all relevant department.

The price of a cup of tea in an ordinary teashop is about 8 to 10 kyats, still not beyond the means of struggling writers and students. However, the cost of taking tea in one of the new, or newly renovated, starred hotels of Rangoon is quite beyond the dreams of most people in Burma. Tea for a single person served in the English style costs three U.S. dollars. The official rate of exchange for one U.S. dollar is less than six kyats, but in recent weeks official exchange centers have been opened where Foreign Exchange Certificates (FECs) can be exchanged at the more realistic rate of 120 kyats to the dollar. This makes the price of taking a gracious cuppa in a luxury hotel equivalent to 360 kyats. Compare this to the basic monthly salary of the lowest eschelon of civil servant, such as a beginning policeman, which is 600 kyats, hardly sufficient to feed a family of four for one week. It is then easy to understand why the supplementary income needed by government employees can no longer be accurately described by the expression "tea money," even when the tea concerned is of the most expensive kind.

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July 9 2006

   A  message from Khine about 2006 photos

This month, I would like to share with you photos taken by Charles
Peterson and Ronald Bleecker. I accompanied these gentlemen to travel
on Ledo and Burma Road in January 2006

Charles is absolutely fascinated by WWII Jeeps and Dodges and he has
posted information about the Burma Dodge trucks at:
www.imageevent.com/vc40wc41

Ron's photo album simply brings exciting and happy memories. A word of
caution though. You can spend about 2 hours looking at these photos!
TRY 
http://bleeckergate.com

` 

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November 13 2005

We are indebted to Khine for passing on this interesting comments on the "ROAD"
and the way it is looked at today.


The Stilwell Road   
sometimes known as Ledo Road

Strategic Memory Lane 
(November 2005)


It is known as the “Road to Nowhere” or “Ghost Road,” but there are hopes that political and 
strategic problems can be sidetracked to resurrect the World War II-era Ledo Road, running 
between India and China through Burma.

Scores of trucks driving along a double-track, all-weather road from India to China must seem
 like a scene from a futuristic or sci-fi movie. But it is neither. It is the past. In 1945, a convoy 
of 113 vehicles traveled from Ledo, in India’s Assam State, to Kunming, the capital of Yunnan
 Province, in southern China. It took 24 days to cover the 1,726 km route.

This long haul initiated the short lifespan of the Ledo Road—or the Stilwell Road as it is also 
known, in honor of its builder, Gen Joseph W Stilwell, commander of US Forces in the 
China-Burma-India theater of World War II, and chief of staff to Generalissimo Chiang Kai-Shek, 
Supreme Allied Commander in China.


The road was one of the greatest engineering projects of the time. Built by one of the most 
international labor forces of all skin colors, under the supervision of American engineers and 
under the fire of Japanese snipers, it was operational for only 10 months. Then the war was over.

It had been built to provide supplies for the Allied forces in China and north Burma after the 
Japanese occupation of Burma in 1942 had cut off the earlier line of war supplies shipped by 
rail from Rangoon to Lashio, and then on to Kunming along the Burma Road. The construction 
of a new line of communication from the railhead town of Ledo in India, via Myitkyina, to join 
the Burma Road near the Chinese border, began in the same year. The road was formally 
completed in May 1945, and served to haul an estimated 34,000-50,000 tons of ammunition, 
guns and food to China during its brief operation.

Today, the Ledo Road is called “a road to nowhere” and a “ghost road,” and embarking on it 
can be a nail-biting venture. The poorly paved road and infrequent public bus service terminate 
at Nampong, the administrative center and the base of the paramilitary Assam Rifles, who 
enjoy wide powers in India’s northeastern border areas. Whether the local commander allows 

further passage depends partly on the position of military operations against the insurgent 
United Liberation Front of Assam. The remaining 11.5 km to the border make a barely passable
 route for a good four-wheel drive. The border at Pangsau (Hell) Pass is not open for crossing 
except for locals on market days in Nampong, although a kind Burmese army commander 
may allow visiting the Lake of No Return, a few kilometers inside Burma. “Some activities” 
have been recently reported on the 140-km section of the road beyond Pangsau Pass that
 was earlier thought to no longer exist.

Burma obviously has a say in the big question—if and when the Ledo Road is fully reopened. 
The road runs 1,033 km through Burma, only 61 km in India, and in China comprising 632 km 
of the historic “communication” line. But Burma has been publicly reluctant to proceed in any 
talks about reopening the road. The parts of the Ledo Road passing through areas of Kachin 
State, where the SPDC does not have full control, are generally believed to be the reason. 
The Burmese director of border trade said last year at the international conference on regional 
cooperation in Assam that the project was so huge that more time to study its feasibility was

required.

India and China have sometimes made calls to reopen the Ledo Road. They have come from 
a visiting delegation from the Yunnan Provincial Chamber of Commerce at an international 
trade fair in Guwahati, the capital of Assam; from the Federation of Indian Export Organizations 
in Calcutta; and increasingly from a number of individual politicians and members of state 
governments in India’s northeast, especially from Assam and Arunachal Pradesh. Academics 
have also raised the issue. A handful of people are upbeat about the tourism prospects—
of driving air-con jeeps across the mountains and through jungles and exotic places from 
India to China.

China appears to be the most prepared. It has already greatly upgraded its section of the 
Burma Road, built in 1937-38, into a modern, partly six-lane mountain highway.

Indian paranoia about a flood of cheap Chinese products has increasingly given way to seeing 
the benefits, particularly for its isolated northeast, from the potential trade and the opening up 
of its eastern borders. However, while its “look east” policy is in full swing, Indian enthusiasm 
about reopening the Ledo Road should not be overestimated.

“It is true that a number of individual politicians of the northeast, especially from Assam and 

Arunachal are pressing for the re-opening of the Stilwell Road, but one should not exaggerate 
it. It has not entered public consciousness and debates in any significant sense. Official 
India’s ambivalence about China is a big hurdle,” Sanjib Baruah, a visiting professor at the 
Center for Policy Research, New Delhi, commented to The Irrawaddy. The Ledo Road is not 
a part of India’s present “look east” policy.
A Singpho community leader in Miao, a small village in Arunachal Pradesh near Ledo Road, 
said: “Yes, there would be trade. Chinese goods are cheap but of poor quality. From Burma,
 people would buy cloth and medicine. Burmese herbal medicine is highly appreciated here.
 But the Indian government talks more than it does. The Chinese government does. It develops
 all border areas.”

At the local market in Nampong, everything—vegetables, household items, food—is in big 
demand by Burmese villagers, according to an Assam Rifles major, who takes credit for allowing 
a local market to operate for the benefit of both sides. “Most people in Nampong are Naga. 
They have relatives on the other side,” he said.

The 25,000 Kachin (Singpho) living in Assam and Arunachal Pradesh wish that they were not
 so isolated from their brethren in Kachin State and China. The community leader in Miao, 
pointing towards Pangsau Pass, 78 km from his village, said: “Kachin State is so close. But 
it is so difficult to get there. We need a road. If a road were built, many people could travel 
and trade.” The Kachin community in India was worried about “losing culture.” The Kachin 
traditional manau festivals are held in India, as they are in Kachin areas in China and Burma. 
Occasionally, Kachin dancers from Burma walk for 15 days across mountains to attend.

However, the question of reopening the historical Ledo Road is not about connecting the 
Kachin in China, Burma and India, whose areas the road largely crosses. It is about geopolitics 
and the movement of goods, not people. And the green light has to come from Rangoon, 
with political will from China and India.



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November 12 2005

AUSSIE DEKHO

The following is taken from the December 2005 edition of the "AUSSIE DEKHO" WHICH IS THE JOURNAL OF THE NEW SOUTH WALES, BURMA STAR ASSOCIATION



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Below is page seven 

The Demise of our oldest Branch Member

The funeral of Major Gerard “Joe” Kenay took place at the Northern Suburbs  Crematorium on 18th August 2005. His time as a Tea Planter in Darjeeling and his war time exploits are recalled here in a tribute paid to his colourful life. Seen here, in the early thirties, leading out his team, as Captain of his University’s First Eleven

 

I was fortunate in getting hold of a copy of Joe’s memoirs that make for 
interesting & often amusing reading. Here are one or two short snippets, 
taken at random from his memoirs that illustrate his sense of humour, 
his tenacity, resourcefulness and concern for others.

The Cow’s Tale

I found we had an addition. to the signal section, a cow had attached itself 
to our column. 16 Brigade in its long march south had acquired it some time 
before. Was it for milk on the hoof or as an insurance against starvation? 
 
l must frankly say that it was a great blessing to me; the marching for the 
next few days was absolute hell, against the grain of the country. Straight 
up hills,the path almost perpendicular for 4,000 feet or so and then down 
again, only. to have a repeat time and time again. I used to hang on to that 
poor cow’s tail when the going got steep and it never appeared to mind. 
After we joined up with the White City columns at Naungpong the cow 
disappeared.

His blackest Day

Next morning we left for Pankankyang, it was a 16 mile trip but fortunately 
for me all down hill.1 had a high temperature when we set off in the morning 
and it was not long before 1 found myself on my own. The column always 
stopped for 10 minutes every hour but 1 was not able to catch up until the 
column had stopped for the night. No one had noticed 1 was missing and 1 
kept quiet. The fever had gone by next morning.That lone walk was easily my blackest day.

Keeping up Appearances

We were not able to bivvy that night as the Japs were close by and kept fi ring 
on the column. We slept in column formation. That was the only time 1 missed 
out on my daily shave. I was one of the few who did not wear a beard.1 think 
Calvert and Rome also  shaved regularly.

Woops! A dropped catch.

We waited a long time for Stilwell’s Chinese to join us at Mogaung. The only sure way
 to make them advance was to drop supplies away ahead of them. 1 remember a 
supply drop as they were reaching Mogaung. One of their soldiers was so eager to 
get his hands on a bag of rice that was being free dropped that he tried to catch it. 
You can guess the
result! His fellow soldiers nearby were highly amused.

Praise for the US Pilots

The Americans really looked after their own. In the early days when we were running 
out
of ammunition, Mitchell Bomber landed and unloaded a consignment of goodies 
for their men. At the time,this did not go down too well with the garrison who were 
screaming out for ammunition but what a job those fellows did in the campaign, with 
their L5’s and P5 Vs. Without them there would have been no future for us men on
 the ground.

The Luck of the Irish

We were now into May and the Monsoon would not be long delayed.A column or so 
of 16 Brigade together with their Brigade commander Fergusson arrived in 
Broadway for evacuation. They had marched in from Ledo,had done a spot of 
fighting and were now worn out. ln my eagerness to meet up with their signal 
officer Moon 1 took a short cut to where they were camped and suddenly discovered
 that there were booby traps in all directions. Luck was with me and 1 was able to 
extract myself.

l met up with a young officer by name Srnylie....I often wonder if he finally reached
India unscathed, because the 319 were heavily involved in the Blackpool fiasco and afterwards...

Not exactly Gourmet.

During our march up from Broadway we experienced diffi culties due to the monsoon of getting regular supplies from the air. We were going through 
Kachin country and at one village a buffalo was purchased. I obviously had 
not reached the starving stage  because I just could not bring myself to eat my portion, so gave it to try Gurkha orderly  and he had no scruples. I made do 
with bits of vegetation from the jungle,not appetising  but at least filling.

As Signals Offi cer to Brigadier Mike Calvert.

It was at Lamai that 1 was fi nally introduced to Calvert. lt was here 1 reached 35, 
Calvert himself was only 31.

Fifty odd years later, Joe meets up again with Brigadier Calvert on a Pilgrimage to Mogaung in Burma. (See Aussie Dekho March 2004)

 

above is all of  Aussie Dekho! DECEMBER 2005 Edition Page 7  
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The search for what really happened to his uncle W/O Arthur Roland Williams RAAF
from page ten

Warrant officer Arthur Roland Williams RAAF

Missing believed killed.
Those who receive this kind of information must always wonder what really happened. One such person is Ivor Smith who lives at Gosford East NSW. For a number ofyears Ivor has been trying to discover what really happened to his uncle: Warrant Offi cer Arthur Roland Williams RAAF, who was a member of the crew of nine on Liberator BZ938 of 159 Squadron, reported missing in Burma on 31/01/45
He appears to be the only Australian crew member (RAAF), the others presumably were in the RAF. Detailed and intensive enquiries were undertaken in relation to this aircraft because of the subsequent War Crimes trial of six of the Japanese involved in the murders of four members of the crew, namely that of Woodbridge (George Cross), Bellingham, Snelling and Woodage.
Their fate was detailed in the last issue of the Aussie Dekho under the title “Courageous Airmen Defy Japanese Captors” Of the other members two were sent to Rangoon jail as Prisoners’ of War.

Three members also were reported Missing, believed killed. Among these three was Ivor’s uncle, Warrant Offi cer Arthur Williams. Because there is no known grave for the three missing airmen, Ivor’s uncle and the two other missing members are commemorated on a memorial erected in Singapore to the memory of those who lost their lives serving in the Far East.

A report made by an RAF offi cer as early as 5th January 1946 gives details of a visit to Letpanbin, the site of the crashed Liberator B938, stating map coordinates

and condition of the area. He believed the aircraft crashed into the ground, probably exploded and burnt out. The only marks of identifi cation were one undercarriage leg and probably part of the fl aps. It was also believed that a portion of the wreckage was removed by the Japanese.
From more detailed information given by headmen at Letpanbin it was stated that one of the crew members was dead in the aircraft. (Could this possibly have been Ivor’s uncle? - Editor)

That seemed to be the end of the matter, but Ivor was not to give up. For about twelve years he corresponded with Matthew Poole of Maryland in the United States, who was also involved in trying to get further information about a missing relative, a wireless operator/air gunner, shot down over Rangoon in February 1944. As both cases were similar they were able to exchange relative information. It was through this association that Ivor was fi rst introduced to Khine who also lived in Maryland. He learned about her part in the China Burma India Expeditions.

Accordingly, Ivor decided to get in touch with Khine & Clayton, leader of the expedition, who agreed to undertake the discovery of the missing aircraft aka “Wattowitch”, in which Ivor’s Uncle, W/O Arthur Williams, was part of the crew.

Here is an abridged version of Khine’s latest report:

Khine’s Report - CBI Expeditions It so happened in October 2004, my partner, Clayton and I were about to leave for Thailand to trek the Death Railway in Kanchanaburi and to continue our journey towards Burma. So I told Ivor I would try to locate the crash site providing that he would give me further information. I was sent a folder containing a lot of information but most importantly, the approximate location of BZ938. The crash site happened to be at a small village called “Letpanbin” near the town of Pyapone. When we arrived in Rangoon after our trek along the Death Railway, we stayed at a hotel called “Guest Care hotel” located near the Shwedagon Pagoda. As Clayton and I were having breakfast one morning in their main dining room discussing about our trip to Letpanbin via Pyapone, the receptionist, Ma Zaw came towards us and started to take interest in our conversation. She said she had overheard about our visit to Pyapone and wanted us to know that her uncle, who is a retired schoolteacher there, might be able to assist us. We were quite dumbfounded. She then made calls to her uncle, informing him about our arrival. We took off the next day from Rangoon to Pyapone in a rental car. The road that led us to Pyapone went through several townships at the outskirts of Rangoon, where both sides of the road were covered with rice fields. The condition of the road, generally speaking, was not too bad. It took us close to 3 hours to arrive at the meeting point in Pyapone, which happened to be Ma Zaw’s uncle’s home. He and his wife were waiting for us and immediately invited us for lunch.

According to U Khin Maung Lay, the retired schoolteacher, “Letpanbin” where BZ938 had crashed was located about one and a half hours from Pyapone. During the dry season from December to March, there is a truck route navigable from Pyapone to Letpanbin but since we were there in October, (the Delta region had heavy rainfall during the Monsoon), we were advised to rent a boat from Pyapone on the Rangoon River to reach this little village called “Letpanbin”.

When we reached Letpanbin, we were led to the village Headman’s house where we explained about our reconaissance trip. He was quite astonished to listen to our story and asked us why we wanted to fi nd something that happened 60 years ago. The Headman told us that Clayton was the fi rst “white man” who had visited their village since the end of Second World War.

After showing him some of the black and white photos of the crash site, the Headman told us that we should meet with the owner of the rice fi eld, a farmer named Ko Hla where he thought BZ938 had crashed. Ko Hla was quite amused, seeing city folk fighting their way in the mud, while he crossed the muddy ditches with hardly any effort at all.  As we walked towards the site, my mind wondered back to 31st January 1945 when the crew members bailed out from the plane and walked towards Letpanbin village. So I asked Ko Hla if he had heard anything about this B-24. He said that he remembered hearing stories from his grandparents, how they could not grow rice in the field due to the amount of gasoline absorbed by the ground and that they could light a match and the area would burn. (From an early document it was revealed that the petrol load consisted of 2,980 gallons that would give a normal endurance of 21 hours) He also told us that he saw “bullets in the ground” several years ago, which suggested there being a strong evidence of a crash.

I was somewhat disappointed that I could not see any hard evidence of the crash site: such as metal scrap or anything that suggested this was the site - as it was covered with water. But the GPS reading that Clayton took on the spot coincided quite closely with the original GPS reading of the crash site. Yet, I still was not pleased; as opposed to Clayton who was quite encouraged that the remains of the BZ938 were just below the surface. He said that with some minimal excavation, we would be able to establish the perimeter of the crash site. Plus, he explained that we were standing on a flat fi eld, which has not been subjected to erosion or significant fi lling. But since it has been almost 60 years, any significant debris was almost

certainly hauled to the village as usable material. That was confi rmed by Ko Hla who claimed that some villagers had old aluminum cups and plates made from the body parts of the plane.

Without any delay, we took several photos of the site and fi nally made our way back to Rangoon late that day via Pyapone. Ko Hla did not want us to cross the muddy ditches anymore so he led us by a different route. He took us back to Letpanbin in a small boat, slowly paddling along the muddy canals.

We gave our report about our findings to Ivor after we returned to the U.S.

Personally, I was disappointed not being able to give them a more concrete evidence of the crash site. Ivor and I, however, still keep in touch. As Ivor is now aged 77, he wishes to pay his last respects to his uncle and the crew members at the crash site of Wottowitch. I’d like to make this happen for Ivor and for the other family members of the Wottowitch crew. It would take one more trip for me during the dry season to see the crash site of BZ938, when the entire ground is dry. Geographical location and the poor telecommunication system in Burma have hindered me from making further progress. I have tried to call U Khin Maung Lay in Pyapone from the U.S. but have been unsuccessful. So I have sent am few emails to the “Guest Care” hotel in Rangoon, to the attention of Ma Zaw, the receptionist. I hope that she will call her uncle on our behalf to let him know that we are still interested to visit Letpanbin. I feel that I have an obligation towards Ivor, even though I do not know him personally. I also believe that every crash site has a worth while “human” story to tell.. I sincerely hope eventually to give Ivor some
final results as a closure to the case.  
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Aussie Dekho! DECEMBER 2005 Edition Page 11

 

 

.(Top) A shoot from the original famous Cherry Tree used as a sniper’s
 post by the Japs was replanted & bore fruit in 1990.

(above) Presenting BSA (NSW) Banner to 29th Assam Rifl es in JCO’s 
Mess at
Assam Rifl e Range

(Top) Upkeep of the “Tennis Court” An icon that saw so much 
close quarter
fighting for 64 days.

(Above) After hard day on the Imphal Plain, George relaxes with 
some creature comforts from local maidens.

Japanese Memorial marks           “Uncle Bill’s” HQ in Imphal where he ate,                The Kohima Stone with Epitaph. the spot after which they                          drank, and planned his strategy
advanced no further

The Tiddim Road Axis where many                           Here lies The “Gunga Din” of the XIV Army.. 
   battles were fought and many VC's won                        A symbol for all those who fought 
                                                                                                       & died in the Indian Army

and now we come to Kohima

Japs caught by surprise

George saluting the Cameron Memorial, which he found in a Naga village, hidden amongst the houses, pigs & chickens. This is where the Cameron Highlanders, wearing sand shoes, crept on a Japanese HQ during the night. Close by, the locals have erected a long pole, topped off with a scimitar of Buffalo horns - an Angami Naga tribute to bravery & valour. George is seen here wearing a Naga coat, presented to him by Lt. General M Pillai, Colonel of Assam Regiment. Born 26 days after their raising, George is their senior son, & treated accordingly - viz. Like a three star General! George continues to maintain a close interest in the welfare of Gurkhas and their dependents.

The KOHIMA Epitaph 
A great deal has been said, quoted and written about the Epitaph that we use and refer to as the Kohima Epitaph. The version that we use reads as follows:

When you go home Tell them of us and say 
For your tomorrow We gave our today.

There are, however, slight variants of this. The original inscription on the Kohima epitaph read “their tomorrow” not “your tomorrow”. This was amended on the plaque in 1963. The original version composed by J M Edmonds read

“When you go home, tell them of us, 
and say For your tomorrows 
these gave their today.

It is thought that Edmond’s rendering of the Epitaph was probably influenced by

the original Greek written by Simonides of Cos (c.536-469 BC ) on the Cenotaph of Thermopylae. I have translated a very literal word for word translation of the Greek that has little linguistic connection with the text composed by Edmonds, though there is a similar sentiment:
O xein (O, stranger!) aggellein (tell) LakedaimonioiV (the Spartans) oti thde (that here) keimeqa (we lie) toiVv v v keinwn rhmasi (with their words) peiqomenoi [obeying]

Here are some possible paraphrases of the original Greek text:

Oh foreigner, tell the Spartans that here we lie, 
obeying those words. Go, tell the Spartans, 
thou who passest by, 
That here obedient to their laws we lie

Stranger, bring the message to the Spartans 
that here we remain, obedient to their laws.

Editor of Aussie Dekho says:

I am grateful to George Mackenzie for giving me some 
detailed valuable information of his own that I have 
summarised and
used in this article.

Sincere Thanks to the Aussie Dekho Ron Boulton 
from Editor www.Koi-Hai.com
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October 26 2005

This news cutting was kindly sent in by Ali Zaman about the 
"Young Travellers" paying their respects--thanks Ali

TRIBUTES PAID TO WORLD WAR ll 
                      MARTYRS

From Our Correspondent

IMPHAL, Oct 21--The sound of gunshots and war planes land­ing 
and taking off echoed at the
historic Imphal war cemetery on 
Thursday when a 41 member team of Royal British Legion paid
 flo
ral tributes to the martyrs World War 11 here.

The team comprised 17 World War veterans who fought gallant 
battles to defend Manipur The eld­
erly war veterans are accompanied 
by their friends and relatives:
 

A heart- touching ceremony with
a guard of honour by the troops of 
22 Maratha Light
Infantry was also conducted under the aegis
of 
Assam Rifles as war veterans laid floral wreath at the cemetery

The Commander of 9 Sector Brig VK Pillay also accompanied the war 
veterans as the troops of
4 Assam Rifles provided the be­fitting touch 
to
the ceremony. Among the veterans is 94-year­old war 
veteran Lt Col Richard McCaig who is the eldest of the
lot and 
had served in Indian Army for ten years and fought many battles 
against invading Japanese Army in Manipur.

While interacting with this reporter, he said those who wish to have 
war in this new era should dealt with properly. He, however, did not 
regret the war in his time although he expressed  unhappiness over 
the demise of four of his colleague British officers. Similarly 91 year 
old Hilda Martin Smith who served the British troops as a military 
nurse during World War 11 in Manipur was intears to recall that 
seventy percent of the heroes in the war cemetery breathed the last 
in her presence.

“Those days were an unforgettable experience in my life” Hilda Martin 
Smith who is accompanied by her daughter Melissa Cherry, said 
“I can’t believe Imphal has now become such a big city”

The British Team paid floral tributes also to Indian world heroes 
at the Indian War cemetery
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Myanmar to reopen sectional wartime highway linking India, China

Source: Xinhua, June 15, 2005   http://english.people.com.cn/200506/15/eng20050615_190392.html

Myanmar (Burma) will reopen by next year its section of a wartime highway linking neighboring India and China after renovation to help facilitate trade between those two countries, a local newspaper reported Wednesday.

The 1,300-kilometer-long Ledo or Stilwell Highway, a strategic supply route between India and China via Myanmar's border town of Myitkyina in the northernmost Kachin state, was built during World War II by Chinese and American troops.

The highway extends as Ledo (northeastern India)-Myitkyina ( northern Myanmar)-Kunming (southwestern China).

The reopening of the Myanmar section of the highway, which will lead to the most convenient land route between China and India as well as to turn Southeast Asia into a key trading hub, was discussed by the Myanmar Ministry of Commerce and the India- Myanmar Federation of Chambers of Commerce and Industry, the representatives of which visited Yangon last May, the 7-Day News quoted the federation's officials as saying.

The current trading route to ship most of India's exports to China, by contrast, is as long as 6,000 kilometers through the Malacca Strait and the Indian Ocean before reaching China's eastern coast.

The Ledo highway was built by Chinese troops and the Allied Forces of the United States in 1945 to transport logistic supplies to the beleaguered Chinese army when the Yunnan-Myanmar road, a crucial lifeline in China's war of resistance against Japanese aggression, was cut off by Japanese troops in 1942.

It was later renamed the Stilwell Road after General Joseph Stilwell, commander of the allied forces in Southeast Asia who commanded the US forces in the China-Myanmar-India theater in World War II.

The road starts in Ledo (India) and divides in two routes at Myitkyina in Myanmar. The southern route runs through Bhamo and Namkham in Myanmar reaches Wanding in China, while the northern route passes Myanmar's Kambaiti, China's Houqiao and Tengchong, before connecting with the Yunnan-Myanmar road.

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STILWELL ROAD SIGN
This picture was sent in by Jim Beven as a memory tickler for old Koi Hais

The little boy in front is Richard "Rick" Beven, and his mother 
the late Jean Beven is to the far right of the photo.

 

Through the Jungle of Death
A boy's escape from Wartime Burma
by Stephen Brookes


Thanks to the good offices of Alan Lane and Larry Brown,  here is a heartfelt message from Steve the author, whose wife Maggie has sorted his e-mail and the rest of the technical stuff which enables Steve and I quote  "to enable me to talk to the world. Fantastic! I have finally joined the 21st.century!  

This is Steve's message 

 G'day world! This is the Jungle Boy from the Hukawang Valley saying Thank You and God Bless to all the tea planters from Assam. It was your organisation, your kindness, devotion to duty and amazing courage, that  enabled thousands of refugees to survive the terrible conditions of the trek from Burma in 1942. My gratitude is also extended to the plantation labourers who carried the heavy sacks of food and medicines over the steep hills and swamps of the Valley of Death, so that we might live.

To all of you - European and Asian alike, I now have the opportunity through this amazing computer, to tell you that without your help 63 years ago,  I would not be alive to-day to record the terrible events in Through The Jungle Of Death.

I must also tell you that in 1999, my Editor from John Murray decided that my manuscript was too long.  Although I protested at the time, she felt that it was necessary, and wise, to delete 60,000 words. She explained that the story should stop as soon as the boy reached Assam in September 1942 and that the rest of his difficult life and any reflections about the trek must be the subject of another book. So my gratitude to you, the tea planters and labourers, disappeared in the 60,000 words. I mention this, just in case you should feel that your tremendous help was not appreciated. So look out for the second book - if I live long enough!

It is almost midnight in Cambridge - and I have no doubt that tonight, as on many nights in the passing years, I will dream of the Pangsau Pass, Shingbwiyang, the monsoons, the deaths and the agony. That is why I avoid thinking or talking about the war before bedtime. But tonight is an exception - because I want to immediately put on record the help of the Assam tea planters in 1942..

Steve Brookes 

 *******
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December 22 2004

This is the start of the Book
Forgotten Frontier
 published  in 1945 and written by
Geoffrey Tyson

It gives an account of the task facing the Indian Tea Association at the time –there will be more to follow

Please read on
TO WHAT GREEN HELL

When it is finally written the full story of world war Number Two must inevitably include some account of the great movements of civilian populations, inextricably entangled with current military operations, which occurred during the years when Axis striking power was at its height. The hurried trek across France in the face of Hitler's triumphant armies, no less than the subsequent invasion and occupation of something like four hundred thousand square miles of Russia , produced mass movements of civilian population which were carried out under conditions of which as yet we have very little accurate knowledge. But, without drawing too freely on the imagination, we can conjure up a reasonably true picture of the scene.   Less known, perhaps, to the world at large is the epilogue to the loss of Burma, a story compounded of the same dark tragedy that stalked the mainland of Europe with the added difference that for thousands of British, Indian, Burman and other refugees, many of them mixed descent, escape from a ruthless and cunning enemy involved them in a struggle with the forces of Nature which must be one of the epics in the annals of human endurance.  By the time they began the journey across the border mountains to India they had for the most part placed themselves out of reach of the Japanese terror.       Few, however, can have realised the ordeal that lay ahead, an ordeal that was only partially mitigated by the relief columns that thrust out from several points along the Indian border, across hundreds of miles of wild, unknown and forbidding country-a veritable No Man's Land which, for a few inclement monsoon months, the swirling tide of war made for these children of the Empire an inhospitable refuge.            Many perished on the journey; but without the large scale relief that was organised from India's eastern border few, except the early parties who made their way under more favourable weather and ground conditions, would have survived.


This book is written from the standpoint of one of the chief relief agencies, whose work, by general acknowledgment, contri­buted very largely to the success of the evacuation as a whole.  I use the word `standpoint' deliberately, because whilst the succeeding pages are an endeavour to place on record a comprehensive account of the relief operations carried out by the Indian, Tea Association, it will be necessary to digress from time to time, to look at other parts of the several lifelines which were thrown out to the retreating victims of the Japanese occupation
of Burma .


A more ambitious piece of writing would, no doubt; attempt a full length, co-ordinated narrative of the whole vast undertaking for which the Government of India made itself either directly or indirectly responsible. I have been privilege'; to see many of the official records of the time, and I hope that in due course they will be made available to the general public, for they constitute a record of which, in spite of some mistakes and errors of judgment, the authorities have good reason to be proud. But a book which would provide a satisfactory conspectus of all that happened in connection with Eastern Frontier projects and relief in the critical period of 1942 is beyond the compass of my present task, which is directly chiefly to placing on record the role of the Indian tea industry as a whole, and particularly that part played by its planter members, upon whom to a large extent fell the actual execution of this magnificent errand of mercy.        Their work lay literally in the valley of the shadow ; and if I may borrow a famous epitaph in which Edmund Blunden has immortalised the men who fought in the battle of the Somme, what the planters of Assam did day after day, week after week, and month after month 'will never be excelled in honour, unselfishness and love.' There are many more to whom these words apply with equal truth.


            The men of the tea industry, who worked in the camps and on the roads, know full well that these others gave themselves unsparingly to the job in hand, and it is no wish of theirs that even by implication, such outstanding devotion to their fellows should go unhonoured and unsung.          But in writing a story of the kind I now essay, an author must set himself certain severely practical limits.            To attempt to traverse all the ground which the various relief organisations in fact covered would almost certainly have bogged me down, and just as surely, as were some of the hapless victims whose vicissitudes and triumphs form the contents of succeeding chapters.           I have, therefore, confined myself to that part of the great trek over which the Indian tea industry exercised a bene­ficent and merciful supervision.     It is not the whole of the grim odyssey, but a big enough part of it to justify a volume to itself.

 

To understand the problem which confronted the authorities in India in the spring of 1942, it is necessary to take the reader back a bit, and to recapitulate events which now seem remote, but which are really set in the relatively recent past. We may take as our point of departure February loth, 1942, the date on which the partial evacuation of Rangoon was begun. Events, and the enemy, had moved quickly since the Japanese had invad­ed the Tenasserim districts of Burma early in December.      We know now that, hard pressed as we were on every front of a global war, and with a vast garrison tied up in Malaya, our re­sources for the defence of Burma were probably inadequate from the beginning of a campaign which, as time went on, necessarily partook of the nature of a defensive and delaying action. At that moment, however, we had some reason to hope, and believe, that if not the whole, at least the northern part of the country, might be held against the enemy.

 

     On the other hand, the dis­location by air raids of the life of the capital city, and the rapid advance of the enemy's forces from the south, had created a profound psychological effect, particularly upon the million Indian citizens living mainly in the districts of Central and Lower Burma . Their position, indeed the position of Indians in all parts of Burma , has never been fully appreciated except by those who have had prolonged and intimate contact with the Indian community. Up to the time of the Japanese occupation they constituted an important enclave in the country's economic life, their industry and attention to business constituting a source of wealth out of all proportion to their numbers.    


The Burmans have always regarded the Indian in their midst with envy, amounting sometimes to resentment ; nor in times of political or social tension has the Indian felt himself entirely at home in Burma, even though he and his forefathers may have been resi­dent there for several generations. Minority problems are not entirely confined to Europe , and the presence of a prosperous Indian community has always constituted Burma 's minority problem number one. In the circumstances that prevailed in January and February 1942 it was but natural that the first impulse to leave the country, which was by then partially occupied by the enemy, should be felt by the Indian minority.                                 Whilst there was still time many thousands left by sea for Calcutta and Chittagong , but with the progressive deterioration of dock facili­ties at Rangoon and its subsequent fall, further evacuation by sea became impossible.

 

Thereafter some refugees, mostly In­dians, essayed the journey to India by the southern coastal belt, following the line between the mountains and the sea entering India via Cox Bazaar and Chittagong, passing over country which was later to become the scene of a good deal of bloody fighting between ourselves and the Japs.                                                    

These refugees suffered a good deal of privation, a heavy incidence of disease and consequently a high death rate. This particular exodus forms no part of story, for such succour as they received was from purely official sources ; but their, misfortunes were a precursor of bigger thing, to come, and one may be permitted to speculate whether ill lessons of the occasion were fully assimilated by those in authority in India and Burma who were soon to be faced with the necessity of making plans upon the success of which thousands of lives were to depend.                                                     For soon after the sea routes were finally close and this one ill-starred land attempt to leave the country ha proceeded on its way, there began the great trek northward an unnumbered multitude. The great majority were India seeking escape to their own country, by means of little known Iand routes into Assam .                But not all were so disposed, and a considerable percentage of the vast concourse that made its way northwards were men and women of all communities who anticipated that, at some point or another, the Japanese armies would be contained and that part of Burma would be held and the invasion brought to a standstill.  I am not in a position to state whether this expectation was ever seriously encouraged by the civil or military authorities on the spot, but for many it undoubt­edly kept alive the flame of hope which was to flicker so tremu­lously on many occasions before the end of the long, or the last, journey was reached.

Movement inside Burma itself was conditioned by the fact that the country's main means of communications-road, river and rail-all run from south to north ; and after the limited possibilities of the one exiguous east-west land route via the Arakan had been finally exhausted, refugees in their thousands were driven northward in the wake of the swirling tide of battle, the fortunes of which continued to go steadily against the Allied armies. The focal points towards which this great concentra­tion of humanity advanced in a swelling stream were the towns of Mandalay , Kalewa, Bhamo and Myitkyina in Upper Burma , all of which at varying dates in May 1942 fell into enemy hands.

By the middle of May 1942 the Japanese were in control of all these jumping off places, and soon every gap in the frontier belt of hills which looked like offering an escape to India became a refugee route, even those in the far north-east which were known to be hazardous in the extreme. But, in order to reach these points of dubious vantage to make the main journey across some hundreds of miles of no man's land into India , considerable trials had first to be overcome in Burma itself.         Over this first section of the long pilgrimage the Indian refugees, for the most part poor, ignorant and defenceless, seem to have suffered most.   A number of writers, who saw their plight at first hand, have testified to their pitiable condition.         Mr. O. D. Gallagher in his highly con­troversial Retreat In The East describes how thousands of people without money or influence trekked the long road north, suffering great hardships-the small wage-earning Indian particularly, for not only was he short of every necessity, but he lived in fear, sometimes rightly, often wrongly, that he would be set upon, by the Burmese. All had the same blind hope of reaching their homeland, India . Many got there, despite all.

" I saw one such caravan numbering about 4,000 men, women and children. They could move only a few miles a day as their pace was regulated by that of the oxen who pulled their cumbersome carts.            I have seen refugees in Spain , China and France , but none to compare with these people . . . . They said the Burmese were too cowardly to attack them by day, but sneaked round the edges of the caravan under cover of the night, and silently slew with knives those unlucky enough to be remote from the main body. They then plundered the carts of the slain.

" They searched among their crowded members for someone who could speak English, and produced a man who had been a tailor. Through him they enquired about the best road to take to India.They had about 1,200 miles to walk They were so anxious to find someone to take an interest in them and their plight."

 

In Red Moon Rising George Rodger, a first class cameraman, journeying from north to south says

" As we went further south, the bands of refugees became thicker on the road until we found them struggling northwards in a continual stream Dock labourers, coolies and bearers plodded  side by side with clerks and government servants, their womenfolk and children trailing beside them. In endless streams they came-women tired out and hobbling along by the aid of sticks; men carrying babies in panniers from their shoulders, others carrying small children on their backs. Some of the women carried dry wood on their heads for, with such a large party, it was not easy to find fuel for their fires wherever they stopped for the night, and it was not safe to forage in the jungle where Burmans might be lurking. . . Most of them were already lame. The older people were obviously exhausted. Some of the men pulled heavy carts in which their women and children perched on top of their household goods, but the majority had been unable to bring more than a small bundle of personal things with them. I was struck by the incongruity of the articles that some of them had chosen to salvage from their homes, when nothing but the most indispensable things could be carried.    One man had a cross-cut saw over his shoulder, another lugged along a large tom-tom, several had umbrellas, and one carried a bicycle with the back wheel missing"        .           .           .          

So much for the general conditions in which the Indian refugees travelled to the outposts from which the supreme bid for safety was to be made.    By the time the last stage of the journey began many were already very near to mental and physical exhaustion. But they were not all. I asked an Indian Army officer, who served in a forward relief camp organised the Indian Tea Association from May to July, and to whom I am indebted for much background information, for an analysis of the national and social groups of refugees who passed through his hands. The tragic and motley crowd consisted of British a Indian subjects, comprising Britons, Gurkhas, mixed Indian stragglers from the Army in Burma, South-Indians, Ooriya , Anglo-Indians and Anglo-Burmans as well as some Italians, Pole,  Germans, Swedes, Jamaicans, West Indian negroes, Chinese troops and even one Red Indian.    These latter categories were not' numerically important, but they serve to illustrate the truly catholic nature of the mission in which the Indian tea industry ultimately found itself engaged.

All the authorities on the subject, as well as participants in the relief operations on the Indian side of the frontier, are agreed that one of the continuing handicaps in the situation was the absence of reliable information from Burma as to the scope and extent of the refugee problem. The lack of even the most approximate statistics imposed a very serious limitation on all kinds of forward planning.     I shall have occasion to refer to this matter again.

            I mention it at this early stage in the narrative because, even now, estimates vary very considerably as to the precise state of affairs in
Upper Burma by the time the exodus northward had come to a halt, and the refugees began to turn west to India .          I have briefly tried to show how the bulk of the lower class Indian refugees fared in the first lap of the journey inside Burma itself. In order, however, to get the picture into proper focus it is necessary to go back on our tracks a little, in order to see how and in what circumstances Indians of other classes, and the great mixed population referred to above, essayed a journey which was to prove a most exacting test of the physical and moral qualities of those who undertook it.       By the beginning of May 1942 everyone: who intended to leave Burma had already gone, or had headed north for Mandalay and Myitkyina.            Those who failed to get away in the early stages of the exodus had follow­ed, from south to north, the two chief congested lines of communi­cation whose principal road, rail and river routes ran roughly along the lines of the Irrawaddy and Sittang valleys.        Mandalay had fallen to Japanese forces on May ist.           Up to this date the Chindwin Valley had been the main route to Manipur and safety, and the small town of Kalewa on that river had been the collecting centre of refugees hoping to use the Tamu route into Imphal. On May i2th Kalewa was abandoned, and soon afterwards Bhamo and Myitkyina fell to the enemy. But for those in the extreme north it was hoped to arrange a mass air evacuation to India before the monsoon rains finally broke, and in this expecta­tion thousands of refugees concentrated on Myitkyina.      

As to a large part, they consisted of men and women who had stayed at subordinate posts in the civil and administrative life of
Burma to the last possible moment. Many of them, in fact, represented the backbone of such resistance as the civil government of the country had been able to offer against the advancing enemy. The resources of the small town of Myitkyina itself were quite inadequate to the tremendous influx of refugees of all communi­ties from Lower Burma .       Every available nook and corner was occupied by waiting men, women and children, and those who were unable to find shelter of the ordinary kind were put into camps or housed in schools and other public buildings, whilst other groups lived in the jungles on the outskirts of the town. For many it was a grim curtain raiser to greater hardships to come, as they waited anxiously for a plane to take them on to what they hoped would be the last lap of their journey. The devil was indeed hard on the tails of the hindmost ; and it is one of the ironies of the Burma campaign of 1942 that those who stayed to the last at their posts, in support of the civil and mili­tary authorities, stood the poorest chance of getting away to India and, if they were successful in so doing, only reached safety by battling their way through conditons such as the earlier refu­gees never experienced.           As long as the Douglas transports were able to run to and from India they crammed as many as 75 into each machine, but even at this dangerous rate of transportation the situation in Myitkyina could not be appreciably relieved, unless many more aircraft were made available and the proposi­tion tackled in a big way. I have been told that a mass air evacuation of Myitkyina was planned for May 15th, but there is no record in support of this.

     Myitkyina aerodrome was bombed twice on May 6th and put out of action, and on May 7th it was evacuated.     Just as the first party was ready to leave on that date Myitkyina was again bombed.  On this occasion the town, as well as the aerodrome, was the target and vicious fires swept the place. The Japs entered on May 8th. A further decisive calamity was the breaking of the monsoon several days before due date. From that moment evacuation by air was severely curtailed, and finally petered out. Facing up to the new and

almost desperate situation, the authorities were obliged to tell: the hapless congregation that their only hope lay in making their: way to India on foot.     The effect of this last injunction can be better imagined than described.      Virtually the end of any organised government in Burma, it was a shattering blow to thousands of already sorely tried children of the Raj, many of whom, be it said, who had spurned earlier chances to get away as long as there was a job of work to be done in defence of the country.

Looking back objectively on those last fateful days in Upper Burma, it is a reasonable assumption that the vast majority of the refugees, who were to pass through the Indian Tea Association's relief organisation in the next few months, had already been sub­jected to a profound physical and psychological strain before they, began the last, and more arduous, stage of the journey to India.' The trek to Upper Burma in the van of a hostile army, sporadic enemy bombing, the frequent difficulty of finding food and shelter and the climatic conditions of the fag end of the hot wea­ther combined to create conditions that were a challenge to the stoutest heart and a tax on the strongest physique. It was at the end of such an experience that they had to bring themselves to face the sternest test of all.

     Reading the diaries, letters and other personal documents that have been placed at my disposal for the purposes of writing this book, I have sometimes wondered whether, having regard to the purely humanitarian aspect of the matter, such an evacuation as was to ensue presents many ad­vantages over 'staying put', even in the presence of such an unpredictable and barbarous foe as the Jap.   And yet, on second thoughts, I realise that had I been in the same predicament and faced with the same choice, I would have made the same decision as did these leaderless, and almost lost, thousands. The prac­tically universal ignorance of the distance and the rigours of the journey to India was, in a sense, a blessing in disguise; for it served to provide the kind of hopefulness that is an asset at the beginning of a hazardous journey. But there is no doubt that both in mind and in body many of them were ill-prepared for what was to come.      To take only one simple example, of what I mean many of the refugees who reached Upper Burma were really only prepared to be flown out of the country.     

Before reaching a place like Myitkyina, from where they had expected evacuation by air, they had already discarded most of their useful clothing, retaining their most expensive kit on their backs and such things as papers, jewelry and money which could be conveniently taken by plane.           By the time they found that evacuation by air was impossible there was nothing in the shape of blankets, boots or other necessary articles to be bought in the bazaars of Upper Burma , and they started to foot it to India in the expensive, but not necessarily utilitarian, clothing they had chosen for the pro­mised air trip. That is the reason why many women ultimately arrived in such flimsy garments, and not a few were found dead at lonely spots in the Naga country, clad in the fine evening gowns which in happier times they had purchased in London , Calcutta or Rangoon .   In the proper sense of the words, it was quite impossible to integrate and organise the great bulk of the refugees who came over the northern land routes.    Even if there had been time, it is doubtful if stores and equipment in the necessary quan­tities were available for the purpose in Upper Burma, and as I have said before, in the mass, the refugees were leaderless and largely without guidance, at least until they reached the outposts of the Indian relief organisation which had been thrown as far as possible across the no-man's land of the Indo-Burma border of  that time.                  

The big concentration of refugees at Myitkyina, and other places, broke up into small parties for the journey, and human nature being what it is these parties automatically threw up their own leader or leaders ; though it is doubtful if the latter were as important to the success of the enterprise as the odd member of a party who could cook decently. Those parties which included a man or a woman whose cooking, however pri­mitive, was also wholesome and clean came through best and with least demoralisation.     For, as we shall see, malnutrition was the basis of almost all the illness which was to take such a heavy toll in death and suffering of those who had now turned faces to the Indian horizon.
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December 17th 2004

STILLWELL ROAD
DILEMMA

This is an article from the Assam Tribune kindly forwarded by Gordon Simpson and we thank him

A very interesting piece of history plus the interpretations and up to date commercial comments by a former
 Deputy Commissioner --H.N.Das

Lord Louis Mountbatten, as the Supreme Commander of the South East Asia Command (1943-45),

submitted a detailed "Report to the Combined Chiefs of Staff' of the Allied Army at the end of the Second World War. In this valuable chronicle of those times he has left behind nuggets of information about Assam and the neighbouring countries. It is replete with maps, charts, annexures and appendixes 1

I got hold of this book in November, 1967, when I was at Dhubri as Deputy Commissioner of the erstwhile united Goalpara district. Then I plodded through the nearly 300 pages of this double column small print book at the instance of late SK Banerjee, the then Commissioner of North Bengal Division, stationed at Jalpaiguri. My early childhood memories of wartime Guwahati came zooming

back to me. One of the scenes fixed in my mind was that of the handsome, dignified and uniformed Mountbatten striding imperially into the Arya Natya Hall (presently AMSA house) at Sukleswar, Guwahati. This place was then used by the Allied Army. Our headmaster late Bhairab Chandra Adhikary had thoughtfully lined up the children near the windows of our now demolished primary school building, which was next to the Hall, so that we could have a full view of the momentous event. We had then heard that Mountbatten used to pass through Guwahati quite often. That probably is the reason why his knowledge about this area was so deep. During his last visit to Guwahati in 1947, when he was Viceroy of ' India , Mountbatten addressed a public meeting in the Judge's Field. He spoke quite deprecatingly of Burma and said that Burma will never be a great country.

In the present book Mountbatten has written as follows: "On the 27th January (1945), the Ledo Road was opened. 38 Chinese Division of NCAC established contact with Chinese Army Group of the Yunnan Force on the old Burma Road at Mong Yu, on the Burma side of the frontier about 20 miles south of Wanting. On the following day, the first American Chinese convoy from India , led by Brigadier-General Pick, crossed the frontier with appropriate rejoicings." The map shows Wanting, on the Chinese side, to be 483 miles from Ledo. On the Burmese side the farthest post of Namhkan was 444 miles from Ledo. The last post on the Indian side was Loglai, 51 miles from Ledo, which connected the nearest post of Tazaplug Ga on the Burmese side which was 80 miles from Ledo. The most important place on this road in Burma , Myitkyina, which was a Railway, Road and Pipeline junction and a big market, was 253 miles from Ledo.

Mountbatten had a running fight with his American Deputy, the redoubtable 'vneager Joe', whose real name was General JW Stilwell. Both of them were great soldiers. But they had different ideas and points of view. Anecdotes and incidents regarding their differences of opinion cover many pages of the book. Mountbatten had personally aired his complaint against Stilwell to the US leaders. In the book Mountbatten notes with dismay that his Deputy used to communicate with Washington directly "'without informing me of the fact."

Stilwell held several simultaneous appointments including that of Chief of Staff to Generalissimo Chiang Kei Shek, the supreme leader and President of China .. This relationship also soured. As observed by historian John Keegan in his book on 'the Second World War" Stilwell

"displayed an impatience with the Chinese that was exceeded in degree only by his rudeness towards the British with whom he was co-operating." Keegan further notes that Chiang had ultimately "tired of Stilwell's lecturing" and that "the vitriolic Stilwell, who had definitely fallen out in turn with the British, the Chinese and ultimately President Roosevelt" had to be removed by Roosevelt on October 18,1944 .

But both Mountbatten and Chiang were magnanimous and broad-minded

enough to appreciate Stilwell's contributions. Mountbatten records in his

book as follows: "The Generalissimo christened the road the " Stilwell Road ," as a compliment to the man who had the courage and the skill to push through the project and who until three months previously had commanded the forces that had carried it out."

It is relevant to note that the enigmatic Chiang had vehemently opposed US President Roosevelt's proposal to put Stilwell "in direct command of all Chinese troops, both Nationalist and Communists" because he felt that it would be an insult to China . What is surprising is that on that occasion Mao Zedong had supported Roosevelt and declared that by this behaviour of refusing the American proposal Chiang: had "forfeited his position as leader of the war of resistance against Japan ". This is really puzzling. But Mao probably wanted to see, an end to Chiang's corruption. He must have hoped that Stilwell would stop corruption in the Chinese Army at least.

The Stilwell Road is a marvel of engineering excellence. It was built at such a huge expense because it was important for the Allied powers to win the war against Japan . By making direct supplies possible to China it assisted in the war effort. in that theatre also As mentioned, by Mountbatten the Americans were "thinking solely in terms of China and of Northern Burma as a supply route to China ." They were "primarily interested" in the "permanent security of the Ledo Road ." For that purpose they ordered the "pushing ahead with opening the land route into China as fast as possible." The Americans believed that the "main advantage" of the Stilwell Road lay "not in the actual tonnage the road would carry, but in greatly increased supplies of petrol (gasoline) which the pipe line, running parallel with the road, would bring to the China-based air forces." The map shows three pipelines. One US pipeline ran from Calcutta (then) to Tinsukia and then on to Mogaung near Myitkyina. The second US pipeline ran from Chittagong to Dimapur and Tinsukia. These two then jointly ran from Tinsukia to Bhamo in Burma and to Chanyi and Luliang beyond Kunming in China . The British pipeline ran from Chittagong to Dimapur and then to Tamu on the Burma border. What a configuration? And the effort and the expenses?

Chiang and his wife Sung Li had convinced Stilwell to build the road so that the petrol pipelines could be played and protected. China needed the petrol for the Allied airborne forces operating against the Japanese from airfields in Assam , Burma and Yunnan . When Sung Li died at the age of 106 at New York on the night of October 23, 2003 , I happened to be in Taipei . From talks with Chinese friends and the newspaper reports in the next couple of days I realised how important Sung Li and Chiang were for Chinese and world history. Sung Li inspired Chiang all through his chequered career. Sung Li was one of the most powerful women of all times. Born to one of the richest families of Shanghai she was a rang beauty in her youth both in China and in the USA , where she had her education. Michael Calvert notes in his memorable biography of Field Marshal William Joseph Slim that she "had great influence in the United States " and that she "hated the British." Slim had campaigned simultaneously with Mountbatten against the Japanese General Renya Mutaguchi's army and conquered Burma jointly. After Chiang won the war against Japan he had to retreat to Taiwan in 1949 when China was taken over by the People's Liberation Army of Mao. But he and Sung Li together built up Taiwan as one of the richest countries in the world. It has a per capita income which is seven times that of India .

I got my first opportunity to travel on the Stilwell Road only after I joined at Dibrugarh as the Deputy Commissioner of the earstwhile united Lakhimpur district in late 1969.,It is then that I realised what an engineering feat that the Allied Army accomplished in building the road. But the scenery was breathtaking The  flora-was exquisite- I had never seen such beauty and variety.in orchids anywhere... else, not even in the North East of Thailand where thousands of Americans go to see orchids in the hills near Chiang Mai, Chiang Rai, and Nong Khai

Long before Stilwell built the road there was some path linking China 's Yunnan province and Assam . In the Comprehensive History of Assam,.edited by late HK Borpujori, it has been recorded as follows: "It appears that there had been an old route from south-western Yunnan to Assam . The Tais possessed knowledge of the topography through which the route passed and also of the Brahmaputra.valley.." In_ any case the Tais (Ahoms) came to Assam crossing the Patkai range of mountains from an area on the Burma-China border.

There is a recent move to re-open the nearly 1,800 kms, long Stilwell Road . On the Chinese side it is now a Super Expressway stretching 1,150 kms. On the Myanmarese ( Burma ) side out of 525 kms the road is reportedly bad only for 160 kms, which can be repaired and rebuilt. On the Indian side, 71 kms from l.edo in Assam to Pheng Sau in Aruanchal Pradesh, are covered by a National Highway . Only a small portion from Pheng Sau to the Myonmarese border will need complete rebuilding.

It is true that international trade can be fostered if the road is reopened. But it will be necessary to ensure that India will gain from such trade. I have toured extensively across China during September ­October, 2002. I have seen what tremendous economic development is taking place in that country. One believe how China is being transformed into an economic superpower has to see to. In 1990 India and China had the same per capita income. In 2002 China ’s per capita income became double that of India . It is going further ahead. Can India compete with that country? Already smuggled Chinese goods abound in the markets of the North Eastern states. These appear to be low-priced and of better quality.

Then there is the question of insurgency. The jungles on both sides of the Stilwell Road provide excellent hideouts for the Naga, Manipuri and Assamese insurgents. A super highway will provide easier passage not only to the insurgents but also to the drug mafia from the nearby golden triangle.

All these questions will need deeper and detailed examination before any final decision is taken.  

H.N.Das
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 This is the official record of the brave folks who served so well all those years ago in the retreat from Burma

NOMINAL ROLL OF I.T.A. PERSONNEL =

 (INCLUDING PLANTERS SECONDED FROM H. M. FORCES)

LEDO ROAD PROJECT.
 Alexander J.H.
 Alexander J.C.
Aitken G.
Archibald A.N.
Dr J.R. Anderson
Major C.H. Brennand
Black  R.B.
Burgh J.H. (AR&TCompany)
Bruce J.D.
Bennet N.
Bishop H.C.
Blair A.
Barron J.C.
Berry A.G.
Brodie A.T.
Birnie C.D.
Blacklaws T.A.
Burnside P.
Dr D.M Bertram
Bryant E.W.
Dr P.N. Baruah
Collins J.C.
Creech C.L.
Crombie E.L.
Cruden T.
Connell W.A.
Cooksey W.
Duchart D.R.
Dempster H.F.
Duckworth L.S.
Everett H.L.P.
Evans F.
Lt Esslemont N.M.
Fitt H.
Flux C.J.
Farquharson R.F.
Fairhurst G.
Fairfield
T.A.
Major A.W. Gilroy
Gordon A.R.
Gellatly J.W.
Greig J.
Gleed F.G.
Griffiths
G.S.
Grant G.H.
Major C. Henniker Heaton
Lt
Col D.C. Hodson
Haslewood W.B.
Hill J.C.
Harris H.
Hayne L.C.G.
Hunter S.
Heaney H.
Hughes H.
Hardwick H.J.
Harrison
C.J.
Hutchins P.P.P.
Hunter J.
Heefke G O’C
Capt H.D. Haywood
Irwin C.T
Ingram G.E.
Johnston I.
Johnston
F.A.
King W.T.H.
Kerwood D.
Kay M.W.
Kenny E.W.
Lovie J.M.
Low A.J.D.
Lessels H.C.
Lindsay D.D.
Levick N.
Lury H Dev

Capt D.W. Lancaster
McDonald  W.M.
Murray
  H.S.
Mackrell  G.
Masson  J.A.
McGown  E.G.
Marshall  J.F.
Mackie  W.F.
Macaulay  M.
Moor  F.A.W.
Marshall  R.
Macara  N.
McIntyre  C.D.
Millett  H.
McIntosh  J.L.
Owen  H.G.
Olding  W.G.
Poole
y  K.
Rowden  W.A.
Reid  W.A.
Dr T.H. Rose
Robertson J.R.
Ross  J.C.
Lt J.T. Smith
Stuart  I.G.
Spurr G.R.
Scott –Fowler R
Stoneman  J.O.
Scott  W. J.
Spurling  A.P.
Smith  J.A.
Stewart  W.
Smyth C.G.
Swannell  H.O.
Capt H.T. Street

Lt G.A. Simpson
Thomson  R.M.
Taylor  W.A.
Thom  R.P.
Tate  L.J.
Tapner   C.
Tew  C.
Taylor  K.A.S.E.
Vipan R.H.
Wooley-Smith  F
Warren  A.
Wilson  J.R.
Watson  A.C.
Williamson  W.
Warner  M.C.
White  H.A.
Wilkie  C.
Warner N.A.B.
Young  S.G.
West  L.R.

ITA Personnel at Dibrugarh Reception Camp
Aiton  J.
Lawrie  A
Palmer  R.A.
Thomson  H.C.
Stevenson R.C.
Mrs R.A. Palmer--accommodation
Mrs J. Aiton - Catering
Mrs B.H. Routledge
Mrs W. Gow
Mrs F.W. Hockenhull
Mrs R.C Stevenson

Mrs J.A,D. Main

Mrs W. Lawrie

Mrs A. Bell

Mrs L.R. Harvey

Mrs P. Gothorp

Mrs L.R.Paget

Mrs H.C. Thomson

Mrs J.G. Mitchell

Sister E. M Oliver

Miss M.V. Sallberg

Miss Stevenson

Miss Montague
Miss Franklin

ITA Medical Staff at Panitola Hospital
Clark   H.F.
Dutt  S.
Ferrier G.A.
Joss  J.
Patterson  W.A.
Mountain  C.W.
Robertson  J.
Smith  A. M
Mundy N.S.
Taylor  J.

Ladies who worked at  Silchar Dispersal camp

Mrs E.T. Taylor
Mrs H.P. Taylor
Mrs W. B. Leggee
Mrs I.D. Stephens
Mrs J.H. Heaney
Mrs K.G. Smith
Mrs T.A. Thomas
Mrs T.A. Everard
Miss E.M. Lloyd
Miss O. Rees

ITA personnel at engaged on Manipur Road evacuation Centre

Beattie  A.
Blennerhassett F.W.
Coutts  A.
*Davies 
C.A. P.
Crearer A.N.
Dumma W.S.
*
Gardner O.
Hay  D.
Hearn F.T.H.
*
Hamilton A.C.
*Meston D.
McNeill H.
Middleton  C.
Morris  D.H.
Palmer S.G.H.
(also worked onBishenpur Silchar route )
*Pizey  R.M.
Petch G.F.
Reed  H.R.
*
Rogers T.E.
Robertson  G.
Spaull  C. M.
Thomas  F.W.
Tullie  J.
Whittaker  A.
Whyte  V.C.
Wilson D.
Mrs F.W. Blannerhassett
Mrs R.B. Boswell
Mrs T.R. Clark
Mrs A. Anderson
Mrs C.G. Humphrey
Mrs H.A. lakin
Mrs A.H. Pilcher
Mrs K.L. Phillips
Mrs P.V. Thomas
Mrs A.C. Tunstall

Ladies who worked at Chapermukh, Pandu etc.

Mrs T.R. Clark
Mrs G.K. Farquharson
Mrs P. Jamieson
Mrs E.G.
Taylor
Mrs S. Reid
Mrs G.S. Ross
Mrs W. Henry
Mrs F.M. Carmichael
Mrs M.V. Palmer
Mrs R.S. Wood
Mrs Booth
Mrs A.E. Ross
Mrs G.B. Alexander
Miss Mary Simmonds
Mrs W. Milburne
Mrs R.B. Scott
Mrs H. Sheldrake
Mrs R Danter
Mrs E. Showers
Mrs R.F. Stephen
Mrs Thomas
Mrs Anderson

* owing to shortage of experienced planters for the vital work of building the Palel-Tamu Road to enable the Burma army to withdraw, these men were switched tomroad work soon after their arriva

 


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